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(in neg context)

  • 1 dream

    1. dri:m noun
    1) (thoughts and pictures in the mind that come mostly during sleep: I had a terrible dream last night.) sueño
    2) (a state of being completely occupied by one's own thoughts: Don't sit there in a dream!) sueño
    3) (something perfect or very beautiful: Your house is a dream!) maravilla
    4) (an ambition or hope: It's my dream to win a Nobel Prize.) sueño, deseo

    2. dremt verb
    ((sometimes with of) to see visions and pictures in the mind, especially when asleep: For years I dreamed of being a great artist; I dreamt last night that the house had burnt down.) soñar
    - dreamless
    - dreamy
    - dreamily
    - dreaminess
    - dream up

    dream1 n sueño
    dream2 vb soñar
    tr[driːm]
    sweet dreams! ¡felices sueños!, ¡que duermas bien!, ¡que sueñes con los angelitos!
    2 (daydream) ensueño, sueño
    3 (hope, fantasy) sueño (dorado), deseo, ilusión nombre femenino
    it's like a dream come true! ¡es como un sueño hecho realidad!
    4 familiar (wonderful thing, person) sueño, encanto, maravilla
    1 (imaginary) imaginario,-a; (ideal) ideal, de ensueño
    2 (imagine) imaginarse
    1 (while asleep) soñar (about/of, con); (daydream) soñar (despierto,-a)
    2 (imagine) soñar (of, con); (contemplate) soñar, ocurrírsele a uno
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    to have a dream (about somebody/something) soñar (con alguien/algo)
    to live in a dream world vivir en las nubes
    dream team SMALLSPORT/SMALL equipo de ensueño
    dream ticket SMALLPOLITICS/SMALL lista de ensueño
    dream ['dri:m] v, dreamed ['drmp t, 'dri:md] or dreamt ['drmp t] ; dreaming vi
    1) : soñar
    to dream about: soñar con
    2) fantasize: fantasear
    dream vt
    1) : soñar
    2) imagine: imaginarse
    3)
    to dream up : inventar, idear
    1) : sueño m, ensueño m
    2)
    bad dream nightmare: pesadilla f
    n.
    ensueño s.m.
    ilusión s.f.
    soñación s.f.
    sueño s.m.
    visión s.f.
    v.
    (§ p.,p.p.: dreamed, dreamt) = soñar v.
    driːm
    I
    1)
    a) ( while sleeping) sueño m

    to have a dream about something/somebody — soñar* con algo/alguien

    sweet dreams! — que duermas bien!, que sueñes con los angelitos! (hum)

    b) ( daydream) sueño m, ensueño m

    he goes around in a dreamvive en las nubes

    2) (fantasy, ideal, aspiration) sueño m

    I had dreams of being famoussoñaba con la fama or con hacerme famoso; (before n)

    he lives in a dream world — vive de ilusiones, vive en las nubes

    3) ( something wonderful) (colloq) sueño m

    to go like a dream\<\<event\>\> salir* a las mil maravillas; \<\<car\>\> funcionar de maravilla


    II
    1.
    (past & past p dreamed or BrE also dreamt dremt) intransitive verb
    1)
    a) ( in sleep) soñar*

    to dream ABOUT o OF something/somebody — soñar* con algo/alguien

    b) ( daydream) soñar* (despierto), estar* en las nubes
    2)
    a) ( imagine)

    to dream OF something — soñar* con algo

    (not) to dream OF something/-ING: would you do that? - I wouldn't dream of it! ¿harías eso? - ni pensarlo! or ni en sueños!; I wouldn't dream of borrowing money — ni se me ocurriría pedir dinero prestado


    2.
    vt
    1) ( in sleep) soñar*
    2) ( imagine) (usu neg) imaginarse
    Phrasal Verbs:
    [driːm] (vb: pt, pp dreamed, dreamt)
    1. N
    1) (while asleep) sueño m

    to have a dream about sth/sb — soñar con algo/algn

    to see sth in a dream — ver algo en sueños

    sweet dreams! — ¡que sueñes con los angelitos!

    wet 4.
    2) (=daydream) sueño m, ensueño m
    3) (=fantasy, ideal) sueño m

    my (fondest) dream is to... — el sueño de mi vida es..., mi mayor ilusión es...

    the house/man/woman of my dreams — mi casa/hombre/mujer ideal, la casa/el hombre/la mujer de mis sueños

    the museum was an archaeologist's dream — para un arqueólogo, el museo era un sueño

    the American Dream — el sueño americano

    it was like a dream come true — fue como un sueño hecho realidad

    a dream holiday in Jamaica — unas vacaciones de ensueño en Jamaica

    in your dreams! * — ¡ni en sueños! *

    she succeeded beyond her wildest dreams — consiguió más éxito del que jamás había soñado

    he lives in a dream worldvive en un mundo de fantasía or de ensueño

    in a dream world no one would be poor — en un mundo ideal, nadie sería pobre

    pipe 4.
    4) * (=marvel)

    "how was the holiday?" - "it was a dream!" — -¿qué tal las vacaciones? -¡de ensueño!

    it worked like a dreamfuncionó de maravilla or a las mil maravillas

    2. VT
    1) (while asleep) soñar
    2) (=imagine) soñar, imaginarse

    you must have dreamed it — lo habrás soñado, te lo habrás imaginado

    I never dreamed that she would accept — jamás soñé con que aceptaría, jamás me imaginé que aceptaría

    3. VI
    1) (while asleep) soñar (of, about con)
    2) (=daydream) estar en las nubes

    I'm sorry, I was dreaming — disculpa, estaba en las nubes or pensando en las musarañas

    3) (=fantasize) soñar

    they have a lifestyle most of us only dream of or about — llevan un tren de vida que para la mayoría de nosotros no pasa de ser un sueño

    dream on! * — ¡ni en sueños! *

    4) (=imagine) soñar, imaginarse; (in neg context) imaginarse

    who would ever dream of a disaster like this? — ¿quién hubiera podido imaginarse una catástrofe así?

    5) (=consider)

    "will you ask them?" - "I wouldn't dream of it!" — -¿les preguntarás? -¡ni pensarlo! or ¡ni en sueños! *

    I wouldn't dream of going! — ¿ir? ¡ni pensarlo! or ¡ni en sueños! *

    4.
    CPD

    dream house Ncasa f de ensueño

    dream team N(=ideal group) equipo m de ensueño, dream team m

    dream ticket N — (Pol) candidatos mpl ideales

    * * *
    [driːm]
    I
    1)
    a) ( while sleeping) sueño m

    to have a dream about something/somebody — soñar* con algo/alguien

    sweet dreams! — que duermas bien!, que sueñes con los angelitos! (hum)

    b) ( daydream) sueño m, ensueño m

    he goes around in a dreamvive en las nubes

    2) (fantasy, ideal, aspiration) sueño m

    I had dreams of being famoussoñaba con la fama or con hacerme famoso; (before n)

    he lives in a dream world — vive de ilusiones, vive en las nubes

    3) ( something wonderful) (colloq) sueño m

    to go like a dream\<\<event\>\> salir* a las mil maravillas; \<\<car\>\> funcionar de maravilla


    II
    1.
    (past & past p dreamed or BrE also dreamt [dremt]) intransitive verb
    1)
    a) ( in sleep) soñar*

    to dream ABOUT o OF something/somebody — soñar* con algo/alguien

    b) ( daydream) soñar* (despierto), estar* en las nubes
    2)
    a) ( imagine)

    to dream OF something — soñar* con algo

    (not) to dream OF something/-ING: would you do that? - I wouldn't dream of it! ¿harías eso? - ni pensarlo! or ni en sueños!; I wouldn't dream of borrowing money — ni se me ocurriría pedir dinero prestado


    2.
    vt
    1) ( in sleep) soñar*
    2) ( imagine) (usu neg) imaginarse
    Phrasal Verbs:

    English-spanish dictionary > dream

  • 2 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    be in reference to location, persons, condition, or time, be
    of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8. Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 3 М-105

    НА ПУСТОМ (ГОЛОМ) МЕСТЕ PrepP these forms only adv fixed WO
    1. \М-105 начинать to start sth. at the very beginning, from nothing: (start) from scratch
    (in limited contexts) (start) with a clean slate.
    (Бакченин:) Мне на голом месте начинать. Я должен быть свободен, чтоб заставить себя заниматься, заставить сидеть над книгами в Публичке, вообще переключиться с этой жизни на ту... (Панова 1). (В.:) I need to start with a clean slate. I have to be free in order to make myself work, to make myself sit over books in the public library, to switch over from this life to the one I want... (1a).
    2. возникнуть, появиться и т. п. - (often neg) ( usu. of a cultural phenomenon, school of thought etc) (to emerge, spring etc) in isolation from and not founded on any already existing (phenomenon, school of thought etc): out of nowhere
    in a vacuum in vacuo.
    ...Много позже искусство христианской Европы строилось... не на пустом месте и не на греко-латинском фундаменте только, но на базе местных, древнеязыческих форм, чутких и восприимчивых к голосу новой эстетики именно соединением крайностей красоты и гротеска (Терц 3)....The much later art of Christian Europe arose not in vacuo and not on Greco-Latin foundations alone but on the basis of ancient pagan forms of its own, which proved entirely consonant with the aesthetics of the new era for the very reason that they already combined the extremes of the beautiful and the grotesque (3a).
    И не всё у них (западных авторов) ошибочно. Есть кое-что заслуживающее внимания. Не на пустом же месте они вырастают, а на здоровом древе познания (Зиновьев 1). ( context transl) And they (Western authors) are not always wrong. There is something there worthy of attention. They do not spring up like weeds in the desert, they are branches of the great and healthy tree of knowledge (1a).
    3. coll without any cause
    for no apparent reason
    for no reason at all
    Neg не на пустом месте = for good reason.
    Ссоры вспыхивали зря, на пустом месте... (Мандельштам 2). ( context transl) Our squabbles were about nothing at all... (2a)

    Большой русско-английский фразеологический словарь > М-105

  • 4 на голом месте

    НА ПУСТОМ < ГОЛОМ> МЕСТЕ
    [PrepP; these forms only; adv; fixed WO]
    =====
    1. на голом месте начинать to start sth. at the very beginning, from nothing:
    - [in limited contexts](start) with a clean slate.
         ♦ [Бакченин:] Мне на голом месте начинать. Я должен быть свободен, чтоб заставить себя заниматься, заставить сидеть над книгами в Публичке, вообще переключиться с этой жизни на ту... (Панова 1). [В.:] I need to start with a clean slate. I have to be free in order to make myself work, to make myself sit over books in the public library, to switch over from this life to the one I want... (1a).
    2. возникнуть, появиться и т.п. - [often neg]
    (usu. of a cultural phenomenon, school of thought etc) (to emerge, spring etc) in isolation from and not founded on any already existing (phenomenon, school of thought etc):
    - in vacuo.
         ♦...Много позже искусство христианской Европы строилось... не на пустом месте и не на греко-латинском фундаменте только, но на базе местных, древнеязыческих форм, чутких и восприимчивых к голосу новой эстетики именно соединением крайностей красоты и гротеска (Терц 3)....The much later art of Christian Europe arose not in vacuo and not on Greco-Latin foundations alone but on the basis of ancient pagan forms of its own, which proved entirely consonant with the aesthetics of the new era for the very reason that they already combined the extremes of the beautiful and the grotesque (3a).
         ♦ И не всё у них [западных авторов] ошибочно. Есть кое-что заслуживающее внимания. Не на пустом же месте они вырастают, а на здоровом древе познания (Зиновьев 1). [context transl] And they [Western authors] are not always wrong. There is something there worthy of attention. They do not spring up like weeds in the desert; they are branches of the great and healthy tree of knowledge (1a).
    3. coll without any cause:
    || Neg не на пустом месте for good reason.
         ♦ Ссоры вспыхивали зря, на пустом месте... (Мандельштам 2). [context transl] Our squabbles were about nothing at all... (2a)

    Большой русско-английский фразеологический словарь > на голом месте

  • 5 на пустом месте

    НА ПУСТОМ < ГОЛОМ> МЕСТЕ
    [PrepP; these forms only; adv; fixed WO]
    =====
    1. на пустом месте начинать to start sth. at the very beginning, from nothing:
    - [in limited contexts](start) with a clean slate.
         ♦ [Бакченин:] Мне на голом месте начинать. Я должен быть свободен, чтоб заставить себя заниматься, заставить сидеть над книгами в Публичке, вообще переключиться с этой жизни на ту... (Панова 1). [В.:] I need to start with a clean slate. I have to be free in order to make myself work, to make myself sit over books in the public library, to switch over from this life to the one I want... (1a).
    2. возникнуть, появиться и т.п. - [often neg]
    (usu. of a cultural phenomenon, school of thought etc) (to emerge, spring etc) in isolation from and not founded on any already existing (phenomenon, school of thought etc):
    - in vacuo.
         ♦...Много позже искусство христианской Европы строилось... не на пустом месте и не на греко-латинском фундаменте только, но на базе местных, древнеязыческих форм, чутких и восприимчивых к голосу новой эстетики именно соединением крайностей красоты и гротеска (Терц 3)....The much later art of Christian Europe arose not in vacuo and not on Greco-Latin foundations alone but on the basis of ancient pagan forms of its own, which proved entirely consonant with the aesthetics of the new era for the very reason that they already combined the extremes of the beautiful and the grotesque (3a).
         ♦ И не всё у них [западных авторов] ошибочно. Есть кое-что заслуживающее внимания. Не на пустом же месте они вырастают, а на здоровом древе познания (Зиновьев 1). [context transl] And they [Western authors] are not always wrong. There is something there worthy of attention. They do not spring up like weeds in the desert; they are branches of the great and healthy tree of knowledge (1a).
    3. coll without any cause:
    || Neg не на пустом месте for good reason.
         ♦ Ссоры вспыхивали зря, на пустом месте... (Мандельштам 2). [context transl] Our squabbles were about nothing at all... (2a)

    Большой русско-английский фразеологический словарь > на пустом месте

  • 6 Alius

    1.
    Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):

    postquam belligerant Aetoli cum Aleis,

    Plaut. Capt. prol. 24; 27; 2, 2, 30.
    2.
    ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:

    alis rare,

    Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:

    alid more freq.,

    Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:

    aliae,

    Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:

    ali,

    Lucr. 6, 1226:

    alio,

    Plaut. Stich. 1, 2, 13. — Fem. dat.:

    aliae,

    Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.
    I.
    A.. In gen.:

    eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,

    Naev. Bell. Pun. 1, 16:

    alios multos,

    Vulg. Matt. 15, 30; ib. Marc. 7, 4:

    plures alios,

    ib. ib. 12, 5:

    cum aliis pluribus,

    ib. Act. 15, 35:

    an ita dissolvit, ut omnes alii dissolverunt?

    Cic. Font. 1; Tac. H. 5, 5:

    dum aliud aliquid flagiti conficiat,

    Ter. Phorm. 5, 2, 5:

    nec nobis praeter med alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 244:

    nec quisquam alius affuit,

    id. ib. 1, 1, 269:

    panem vel aliud quidquam,

    Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:

    quidquid aliud dare,

    Vulg. Lev. 22, 25:

    ALIS NE POTESTO,

    Inscr. Orell. 2488:

    datum Mi esse ab dis aliis,

    Plaut. Am. prol. 12:

    adulescentulo in alio occupato amore,

    Ter. And. 5, 1, 10:

    aut aliae cujus desiderium insideat rei,

    Lucr. 3, 918:

    ne quam aliam quaerat copiam,

    Ter. Heaut. 5, 1, 54:

    nisi quid pater ait aliud,

    id. And. 5, 4, 47:

    si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,

    Cic. Off. 1, 10, 33:

    quodcumque alid auget,

    Lucr. 5, 257:

    Est alius quidam, parasitaster paululus,

    Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:

    tuo (judicio) stabis, si aliud quoddam est tuum,

    Cic. Or. 71, 237:

    L. Aemilius alius vir erat,

    Liv. 44, 18:

    Genus ecce aliud discriminis audi,

    Juv. 12, 24:

    alius, ne condemnaretur, pecuniam dedit,

    Cic. Verr. 5, 117; Tac. Agr. 39:

    nemo alius,

    Cic. Pis. 94; Vulg. Joan. 15, 24:

    alius nemo,

    Cic. Quinct. 76:

    plus alimenti est in pane quam in ullo alio,

    Cels. 2, 18:

    aliud esse causae suspicamur,

    Cic. Fl. 39:

    Anne aliud tunc praefecti?

    Juv. 4, 78:

    estne viris reliqui aliud,

    Sall. Fragm. 187, 19:

    aliud auxilii,

    Tac. A. 5, 8:

    aliud subsidii,

    id. ib. 12, 46:

    alia honorum,

    id. ib. 1, 9:

    alia sumptuum,

    id. ib. 15, 15:

    sunt alia quae magis timeam,

    Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:

    haec aliaque,

    Tac. H. 3, 51 al. —

    Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?

    Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):

    ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,

    Cic. Phil. 6, 6:

    utar post alio, si invenero melius,

    something else, id. Tusc. 1, 7, 14; so,

    si in aliud tempus differetur,

    Caes. B C. 1, 86:

    an alium exspectamus?

    Vulg. Matt. 11, 3; ib. Marc. 4, 36:

    siti magis quam alia re accenditur,

    Sall. J. 89, 5:

    neque sex legiones alia de causa missas in Hispaniam,

    Caes. B. C. 1, 85:

    neque creatura alia poterit nos separare,

    Vulg. Rom. 8, 39.
    Instances of the rare gen.
    alius:

    alius generis bestiae,

    Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:

    alius ingenii,

    Liv. 1, 56, 7 Madv. by conj.:

    alius ordinis,

    Amm. 30, 5, 10:

    artificis aliusve,

    Front. Controv. Agr. 2, 40, 27:

    alius coloris,

    Non. p. 450:

    nomine vel ejus pro quo... aut alius qui, etc.,

    Dig. 39, 2, 24, § 6; v. aliusmodi.—
    B.
    In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.
    (α).
    With atque, ac, or et:

    illi sunt alio ingenio atque tu,

    Plaut. Ps. 4, 7, 35:

    alium esse censes nunc me atque olim quom dabam?

    Ter. And. 3, 3, 13:

    potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,

    Cic. Or. 71, 237:

    longe alia nobis ac tu scripseras nuntiantur,

    id. Att. 11, 10:

    res alio modo est ac putatur,

    id. Inv. 2, 6, 21 B. and K.:

    qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,

    Caes. B. G. 3, 28:

    non alius essem atque nunc sum,

    Cic. Fam. 1, 9:

    longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,

    Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:

    alia atque antea sentiret,

    id. Hann. 2, 2:

    lux longe alia est solis et lychnorum,

    is very different, Cic. Cael. 28.—
    (β).
    With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):

    amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,

    nothing else than, only, Cic. Lael. 27, 100:

    neque ulla fuit causa intermissionis epistularum nisi quod, etc.,

    id. Fam. 7, 13:

    erat historia nihil aliud nisi annalium confectio,

    id. de Or. 2, 12:

    Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?

    id. Phil. 8, 3:

    nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,

    id. Sull. 12; id. Att. 5, 10:

    quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?

    id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:

    pinaster nihil aliud est quam pinus silvestris,

    Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:

    Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,

    id. Lys. 1, 4:

    neque aliud huic defuit quam generosa stirps,

    id. Eum. 1, 2:

    Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,

    Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;

    Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,

    Cic. Sest. 6, 13:

    ut nihil aliud nisi de hoste ac de laude cogitet,

    id. Imp. Pomp. 22, 64; Liv. 2, 8:

    et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,

    id. 2, 63; 31, 24:

    sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,

    id. 2, 29:

    ut domo abditus nihil aliud quam per edicta obnuntiaret,

    Suet. Caes. 20:

    mox nihil aliud quam vectabatur et deambulabat,

    id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:

    quid aliud quam ad bellum vocabantur?

    Flor. 3, 23 med.; so,

    Quid Tullius? Anne aliud quam sidus?

    Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:

    te alia omnia, quam quae velis, agere, moleste ferrem,

    Plin. Ep. 7, 15, 2:

    quod alium quam se cooptassent,

    Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:

    Quid te aliud sollicitat?

    id. ib. 1, 2, 82:

    Quid aliud tibi vis?

    id. Heaut. 2, 3, 90:

    Numquid vis aliud?

    id. Eun. 1, 2, 111:

    Sed quis nunc alius audet praeferre? etc.,

    Juv. 12, 48:

    Quid enim est aliud Antonius?

    Cic. Phil. 2, 70:

    Quid est aliud furere?

    id. Pis. 47:

    Quid est alia sinistra liberalitas?

    Cat. 29, 15 al. —
    (γ).
    With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):

    qui quaerit alia his, malum videtur quaerere,

    other than, Plaut. Poen. prol. 22:

    quod est aliud melle,

    Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:

    neve putes alium sapiente bonoque beatum,

    Hor. Ep. 1, 16, 20:

    alius Lysippo,

    id. ib. 2, 1, 240:

    accusator alius Sejano,

    Phaedr. 3, prol. 41.—
    (δ).
    With praeter:

    nec nobis praeter me alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 249:

    nec quidquam aliud est philosophia praeter studium sapientiae,

    Cic. Off. 2, 2, 5:

    non est alius praeter eum,

    Vulg. Marc. 12, 32:

    rogavit numquid aliud ferret praeter arcam?

    Cic. de Or. 2, 69:

    Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?

    id. Clu. 62:

    nec jam tela alia habebant praeter gladios,

    Liv. 38, 21, 5.—
    (ε).
    With extra (eccl. Lat.):

    neque est alius extra te,

    Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—
    (ζ).
    With absque (eccl. Lat.):

    non est alius Deus absque te,

    Vulg. 1 Par. 17, 20.—
    (η).
    With praeterquam:

    cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,

    Liv. 3, 40.
    II.
    Esp.
    A.
    In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:

    quid potes dicere cur alia defendas, alia non cures?

    Cic. Phil. 2, 111:

    latera tegentes alios, alios praegredientes amicos,

    id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:

    alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,

    Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:

    cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,

    Cic. Fam. 15, 4, 8:

    proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,

    id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;

    immanes alias, quasdam autem cicures, non nullas abditas,

    id. Tusc. 5, 13, 38:

    principes partim interfecerant, alios in exsilium ejecerant,

    Nep. Pelop. 1, 4:

    nos alii ibimus Afros, pars Scythiam veniemus,

    Verg. E. 1, 65:

    alii superstantes proeliarentur, pars occulti muros subruerent,

    Tac. H. 4, 23.—Sometimes alius is omitted in one clause:

    Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,

    Caes. B. G. 1, 8:

    Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,

    Liv. 5, 21; Plin. 2, 43, 44, § 114:

    castra metari placuit, ut opus et alii proelium inciperent,

    Tac. A. 1, 63.—Also with aliquis:

    alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,

    Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;

    alius autem pecuniam],

    id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:

    Numquam aliud natura, aliud sapientia dicit,

    Juv. 14, 321:

    Fuit tempus, quo alia adversa, alia secunda principi,

    Plin. Pan. 72:

    aliud est male dicere, aliud accusare,

    Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:

    aliud est servum esse, aliud servire,

    id. 5, 10, 60 al.:

    jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,

    Liv. 1, 12; cf. infra, e.—
    B.
    Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.

    Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?

    one another, Plaut. Stich. 2, 2, 46:

    fallacia alia aliam trudit,

    Ter. And. 4, 4, 40:

    fecerunt alii quidem alia quam multa,

    Cic. Phil. 3, 20, 6:

    signa et ornamenta alia alio in loco intuebantur,

    some in one place and some in another, id. Verr. 2. 1, 22:

    alius in alia est re magis utilis,

    id. Sex. Rosc. 111:

    alius ex alia parte,

    id. Verr. 1, 66:

    dies alios alio dedit ordine Luna felicis operum,

    Verg. G. 1, 276:

    ut ipsi inter se alii aliis prodesse possent,

    Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:

    ideo multa conjecta sunt, aliud alio tempore,

    id. Q. Fr. 3, 1, 7:

    habes Sardos venales, alium alio nequiorem,

    one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un a

    l'autre,

    Caes. B. G. 2, 26 Herz.:

    legiones aliae alia in parte resistunt,

    id. ib. 2, 22:

    alius alia causa illata,

    id. ib. 1, 39:

    cum ceteros alii alium alia de causa improbarent,

    Suet. Vesp. 6:

    alius alii subsidium ferunt,

    Caes. B. G. 2, 26:

    alius alio more viventes,

    each in a different way, Sall. C. 6, 2:

    alius alii tanti facinoris conscii,

    id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:

    alii autem aliud clamabant,

    Vulg. Act. 19, 32:

    illi alias aliud iisdem de rebus sentiunt,

    now this, now that, Cic. de Or. 2, 7 fin.:

    aliter ab aliis digeruntur,

    id. ib. 2, 19; Vulg. 3 Reg. 22, 20:

    equites alii alia dilapsi sunt,

    some in this way, some in that, Liv. 44, 43:

    cum alii alio mitterentur,

    id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:

    jussit alios alibi fodere,

    Liv. 44, 33; Vulg. Sap. 18, 18.—
    C.
    Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:

    ut aliud ex alio incidit, occurrit, etc.,

    Ter. Heaut. 3, 3, 37:

    aliud ex alio succurrit mihi,

    Cic. Fragm. C. 12:

    alid ex alio reficit natura,

    Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:

    ex alio in aliud vicissitudo atque mutatio,

    Cic. Tusc. 5, 24, 69:

    alias ex aliis nectendo moras,

    Liv. 7, 39:

    aliam ex alia prolem,

    Verg. G. 3, 65; id. Cir. 364:

    nos alia ex aliis in fata vocamur,

    id. A. 3, 494:

    quae impie per biennium alia super alia es ausus,

    Liv. 3, 56; 23, 36:

    aliud super aliud scelus,

    id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:

    deinde ab eo magistratu alium post alium sibi peperit,

    Sall. J. 63, 5.—
    D.
    Alius atque alius or alius aliusque, the one and the other; now this, now that; different:

    eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,

    Cic. Or. 22, 72:

    alio atque alio loco requiescere,

    in different places, Sall. J. 72, 2:

    inchoata res aliis atque aliis de causis dilata erat,

    Liv. 8, 23:

    aliud ejus subinde atque aliud facientes initium,

    Sen. Ep. 32, 2:

    cum alia atque alia appetendo loca munirent,

    Liv. 1, 8:

    milites trans flumen aliis atque aliis locis traiciebant,

    id. 2, 2:

    luna alio atque alio loco exoritur,

    Plin. 2, 10:

    febres aliae aliaeque subinde oriuntur,

    Cels. 3, 3:

    cancer aliis aliisque signis discernitur,

    id. 5, 26:

    aliis atque aliis causis,

    Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:

    saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,

    id. ib. 36, 2:

    aliis post aliis minitari,

    id. ib. 55, 8.—
    E.
    Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:

    nunc haec dies aliam vitam affert, alios mores postulat,

    Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):

    alium nunc censes esse me atque olim cum dabam,

    id. ib. 3, 3, 13:

    Huic aliud mercedis erit,

    Verg. E. 6, 26:

    longe alia mihi mens est,

    Sall. C. 52, 2:

    Vos aliam potatis aquam,

    Juv. 5, 52:

    lectus non alius cuiquam,

    id. 8, 178:

    ensesque recondit mors alia,

    Stat. Th. 7, 806:

    ostensus est in alia effigie,

    Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:

    alium fecisti me, alius ad te veneram,

    Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:

    homines alii facti sunt,

    Cic. Fam. 11, 12:

    mutaberis in virum alium,

    Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;

    qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,

    Fest. p. 221; Plin. Ep. 8, 14, 19:

    frequens eum senatus reliquit et in alia omnia discessit,

    Cic. Fam. 10, 12:

    de tribus legatis frequentes ierunt in alia omnia,

    id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:

    discessionem faciente Marcello, senatus frequens in alia omnia transiit,

    Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—
    F.
    Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:

    Divitiaco ex aliis Gallis maximam fidem habebat,

    Caes. B. G. 1, 41:

    inter primos atrox proelium fuit, alia multitudo terga vertit,

    Liv. 7, 26:

    vulgus aliud trucidatum,

    id. 7, 19; 2, 23; so id. 24, 1:

    legiones in testudinem glomerabantur et alii tela incutiebant,

    Tac. H. 3, 31; id. A. 1, 30; 3, 42:

    cum alios incessus hostis clausisset, unum reliquum aestas impediret,

    id. ib. 6, 33 al.—
    G.
    Like alter, one of two, the other of two:

    huic fuerunt filii nati duo, alium servus surpuit, etc.,

    Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;

    magnitudo animi par, item gloria, sed alia alii,

    Sall. C. 54, 1 Kritz:

    duo Romani super alium alius corruerunt,

    one upon the other, Liv. 1, 25, 5:

    ita duo deinceps reges, alius alia via, civitatem auxerunt,

    each in a different way, id. 1, 21, 6; 24, 27:

    marique alio Nicopolim ingressus,

    Tac. A. 5, 10 ( Ionio, Halm); so,

    alias partes fovere,

    the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:

    Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,

    Caes. B. G. 1, 1 Herz.:

    classium item duo genera sunt: unum liburnarum, aliud lusoriarum,

    Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):

    ne quis alius Ariovistus regno Galliarum potiretur,

    a second Ariovistus, Tac. H. 4, 73 fin.:

    alius Nero,

    Suet. Tit. 7.—
    H.
    A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:

    mulier, qua mulier alia nulla est pulchrior,

    than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:

    facinus, quo non fortius ausit alis,

    Cat. 66, 28:

    Fama malum qua non aliud velocius ullum,

    Verg. A. 4, 174:

    quo neque melius neque amplius aliud in natura mortalium est,

    Sall. J. 2, 4:

    quo non aliud atrocius visum,

    Tac. A. 6, 24:

    (Sulla) neque consilio neque manu priorem alium pati,

    Sall. J. 96, 3:

    neque majus aliud neque praestabilius invenias,

    id. ib. 1, 2; Liv. 1, 24:

    non alia ante Romana pugna atrocior fuit,

    id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.
    A.
    ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).
    1.
    In gen.
    a.
    Of place:

    fortasse tu profectus alio fueras,

    Ter. Eun. 2, 2, 49:

    ut ab Norba alio traducerentur,

    Liv. 32, 2:

    translatos alio maerebis amores,

    Hor. Epod. 15, 23:

    decurrens alio,

    id. S. 2, 1, 32:

    nam frustra vitium vitaveris illud, Si te alio pravum detorseris,

    id. ib. 2, 2, 55.—With quo:

    Arpinumne mihi eundum sit, an quo alio,

    to some other place, Cic. Att. 9, 17:

    si quando Romam aliove quo mitterent legatos,

    Liv. 38, 30. —
    b.
    Of persons or things (cf. alias, alibi, alicunde, etc.):

    illi suum animum alio conferunt,

    Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:

    ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,

    id. Eun. 3, 1, 60 Don.:

    hi narrata ferunt alio,

    Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:

    sed, si placet, sermonem alio transferamus,

    id. de Or. 1, 29, 133:

    quoniam alio properare tempus monet,

    Sall. J. 19, 2; so Tac. A. 1, 18 al.—
    c.
    Of purpose or design:

    appellet haec desideria naturae: cupiditatis nomen servet alio,

    for another purpose, Cic. Fin. 2, 9, 27:

    hoc longe alio spectabat,

    looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—
    2.
    a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:

    hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,

    Cic. Off. 3, 23, 89: alio atque alio, in one way and another:

    nihil alio atque alio spargitur,

    Sen. Brev. Vit. 11, 2.—
    b.
    Alius alio, each in a different way, one in one way, another in another:

    et ceteri quidem alius alio,

    Cic. Off. 3, 20, 80:

    aliud alio dissipavit,

    id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:

    quassatione terrae aliunde alio (aquae) transferuntur,

    Sen. Q. N. 3, 11, 1; cf. aliunde.—
    c.
    Like alius or aliter with a negative and the particles of comparison quam or atque;

    in questions with nisi: plebem nusquam alio natam quam ad serviendum,

    for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:

    quo alio nisi ad nos confugerent?

    Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—
    B.
    ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—
    C.
    ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).
    1.
    Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.
    a.
    At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.

    Herz. and Hab., as cited above): alias ut uti possim causa hac integra,

    Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):

    sed alias jocabimur,

    Cic. Fam. 7, 13, 2:

    sed plura scribemus alias,

    id. ib. 7, 6:

    et alias et in consulatus petitione vinci,

    id. Planc. 18:

    nil oriturum alias,

    Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:

    recte secusne, alias viderimus,

    Cic. Ac. 2, 44, 135:

    Hactenus haec: alias justum sit necne poema, Nunc, etc.,

    Hor. S. 1, 4, 63: sed haec alias pluribus;

    nunc, etc.,

    Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:

    gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,

    Curt. 4, 3, 18:

    alias bellare inter se solitos, tunc periculi societas junxerat,

    id. 9, 4, 15.—Freq. with advv. of time;

    as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,

    Cic. Att. 4, 2, 2:

    consilio numquam alias dato,

    Hor. C. 3, 5, 45:

    numquam ante alias,

    Liv. 2, 22, 7:

    non umquam alias ante tantus terror senatum invasit,

    id. 2, 9, 5; 1, 28, 4:

    si quando umquam ante alias,

    id. 32, 5 (where the four advv. of time are to be taken together):

    Saturnalibus et si quando alias libuisset, modo munera dividebat,

    Suet. Aug. 75.—
    b.
    Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:

    Alias me poscit pro illa triginta minas, Alias talentum magnum,

    Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:

    nec potest quisquam alias beatus esse, alias miser,

    id. Fin. 2, 27, 87:

    contentius alias, alias summissius,

    id. de Or. 3, 55, 212:

    cum alias bellum inferrent, alias inlatum defenderent,

    Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:

    nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,

    Cic. Sen. 15, 51:

    geminatio verborum habet interdum vim, leporem alias,

    id. de Or. 3, 54, 206:

    hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,

    Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:

    illi eruptione tentata alias cuniculis ad aggerem actis, etc.,

    Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—
    c.
    Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:

    et alias aliter haec in utramque partem causae solent convenire,

    Cic. Inv. 2, 13, 45:

    alii enim sunt, alias nostrique familiares fere demortui,

    id. Att. 16, 11 (Madv. interprets this of time):

    illi alias aliud iisdem de rebus judicant,

    id. de Or. 2, 7, 30; id. Or. 59, 200:

    (deos) non semper eosdem atque alias alios solemus venerari,

    id. Red. in Sen. 30:

    ut iidem versus alias in aliam rem posse accommodari viderentur,

    id. Div. 2, 54, 111.—
    d.
    Saepe alias or alias saepe... nunc, nuper, quondam, etc.;

    also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,

    Cic. Tusc. 4, 4, 7:

    fecimus et alias saepe et nuper in Tusculano,

    id. ib. 5, 4, 11:

    quibus de rebus et alias saepe... et quondam in Hortensii villa,

    id. Ac. 2, 3, 9:

    quorum pater et saepe alias et maxime censor saluti rei publicae fuit,

    id. de Or. 1, 9, 38:

    cum saepe alias, tum apud centumviros,

    id. Brut. 39, 144:

    cum saepe alias, tum Pyrrhi bello,

    id. Off. 3, 22, 86; 3, 11, 47:

    neque tum solum, sed saepe alias,

    Nep. Hann. 11, 7.—In comparative sentences rare:

    nunc tamen libentius quam saepe alias,

    Symm. Ep. 1, 90.—So,
    e.
    Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—
    f.
    Raro alias, rarely at other times, on other occasions:

    ut raro alias quisquam tanto favore est auditus,

    Liv. 45, 20; 3, 69; Tac. H. 1, 89.—
    g.
    Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):

    non alias caelo ceciderunt plura sereno Fulgura,

    never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:

    non alias militi familiarior dux fuit,

    Liv. 7, 33; 45, 7:

    non alias majore mole concursum,

    Tac. A. 2, 46; 4. 69;

    11, 31: non sane alias exercitatior Britannia fuit,

    id. Agr. 5:

    haud alias intentior populus plus vocis permisit,

    id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—
    2.
    Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):

    Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,

    Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:

    sicut vir alias doctissimus Cornutus existimat,

    Macr. S. 5, 19.—
    3.
    Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:

    in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,

    Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—
    4.
    Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):

    non alias magis indoluisse Caesarem ferunt quam quod, etc.,

    Tac. A. 3, 73:

    debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,

    by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—
    5.
    Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —
    D.
    ălĭtĕr, adv. [alis; v. alius init. ], otherwise, in another manner, allôs.
    1.
    With comparative-clause expressed; constr. both affirm. and neg. without distinction.
    a.
    With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:

    sed aliter atque ostenderam facio,

    Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:

    aliter ac nos vellemus,

    Cic. Mil. 9, 23:

    de quo tu aliter sentias atque ego,

    id. Fin. 4, 22, 60; id. Att. 6, 3:

    si aliter nos faciant quam aequum est,

    Plaut. Stich. 1, 1, 42:

    si aliter quippiam coacti faciant quam libere,

    Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:

    Sed si aliter ut dixi accidisset, qui possem queri?

    id. Rep. 1, 4, 7.—
    b.
    Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:

    Non aliter quam si ruat omnis Karthago,

    Verg. A. 4, 669:

    dividor haud aliter quam si mea membra relinquam,

    Ov. Tr. 1, 3, 73:

    nihil in senatu actum aliter quam si, etc.,

    Liv. 23, 4; 21, 63, 9:

    illi negabant se aliter ituros quam si, etc.,

    id. 3, 51, 12:

    nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,

    Tac. A. 1, 6; 1, 49:

    Non aliter quam si fecisset Juno maritum Insanum,

    Juv. 6, 619; Suet. Aug. 40:

    non aliter quam cum, etc.,

    Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:

    nec scripsi aliter ac si, etc.,

    Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:

    Non aliter quam qui lembum subigit,

    Verg. G. 1, 201:

    non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,

    Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:

    neque aliter quam ii, qui traduntur, etc.,

    id. 5, 8, 1:

    patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,

    Juv. 7, 220:

    successorem non aliter quam indicium mortis accepturum,

    Tac. A. 6, 30.—
    * c.
    Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:

    cultores regionum multo aliter a ceteris agunt,

    Mel. 1, 9, 6.—
    d.
    Non ali ter nisi, by no other means, on no other condition, not otherwise, except:

    qui aliter obsistere fato fatetur se non potuisse, nisi etc.,

    Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —
    e.
    Non aliter quam ut, on no other condition than that:

    neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,

    Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—
    2.
    Without a comparative clause expressed.
    a.
    In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:

    vale atque salve, etsi aliter ut dicam meres,

    though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:

    tu si aliter existimes, nihil errabis,

    Cic. Fam. 3, 7, 16:

    ut eadem ab utrisque dicantur, aliter dicuntur,

    in a different sense, Plin. Pan. 72, 7:

    Si quis aliter docet,

    Vulg. 1 Tim. 6, 3:

    quae aliter se habent,

    ib. ib. 5, 25:

    Quippe aliter tunc vivebant homines,

    Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:

    non fuit faciendum aliter,

    Cic. Att. 6, 9; Tac. A. 15, 68:

    Ergo non aliter poterit dormire?

    Juv. 3, 281:

    aliter haud facile eos ad tantum negotium impelli posse,

    Sall. C. 44, 1; Curt. 8, 10, 27:

    haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),

    Verg. A. 9, 65:

    haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,

    id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:

    non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,

    Hor. Epod. 14, 10:

    neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,

    id. C. 1, 18, 4:

    neque exercitum Romanum aliter transmissurum,

    Tac. H. 5, 19:

    nec aliter expiari potest,

    Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;

    Fieri aliter non potest,

    Ter. Ad. 5, 8, 13: assentior;

    fieri non potuit aliter,

    Cic. Att. 6, 6.—
    b.
    Esp.
    (α).
    Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:

    verum aliter evenire multo intellegit,

    Ter. And. prol. 4 (aliter autem contra significat, Don.):

    amplis cornibus et nigris potius quam aliter,

    Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:

    dis aliter visum,

    Verg. A. 2, 428:

    sin aliter tibi videtur,

    Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:

    neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,

    Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—
    (β).
    Aliter esse, to be of a different nature, differently constituted or disposed:

    sed longe aliter est amicus atque amator,

    Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;

    ego isti nihilo sum aliter ac fui,

    Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—
    (γ).
    For alioqui (q. v. II. C.), otherwise, else, in any other case:

    jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),

    Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:

    si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,

    Nep. Them. 7 fin.:

    aliter sine populi jussu nulli earum rerum consuli jus est,

    Sall. C. 29, 3 Kritz:

    aliter non viribus ullis Vincere poteris,

    Verg. A. 6, 147:

    veniam ostentantes, si praesentia sequerentur: aliter nihil spei,

    Tac. H. 4, 59:

    quoniam aliter non possem,

    Vulg. Sap. 8, 21.—
    (δ).
    Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:

    aliter utimur propriis, aliter commodatis,

    Tac. Or. 32:

    Aliter catuli longe olent, aliter sues,

    Plaut. Ep. 4, 2, 9:

    aliter Diodoro, aliter Philoni, Chrysippo aliter placet,

    id. Ac. 2, 47, 143:

    idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,

    Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—
    (ε).
    With alius or its derivatives, one in one way, another in another (v. alius, II. B.):

    quoniam aliter ab aliis digeruntur,

    Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:

    hoc ex locorum occasione aliter alibi decernitur,

    Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—
    (ζ).
    Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):

    non aliter utilius id fieri putare quam, etc.,

    Plin. 37, 2, 10, § 28:

    idque non aliter clarius intellegi potest,

    id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276.

    Lewis & Short latin dictionary > Alius

  • 7 alius

    1.
    Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):

    postquam belligerant Aetoli cum Aleis,

    Plaut. Capt. prol. 24; 27; 2, 2, 30.
    2.
    ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:

    alis rare,

    Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:

    alid more freq.,

    Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:

    aliae,

    Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:

    ali,

    Lucr. 6, 1226:

    alio,

    Plaut. Stich. 1, 2, 13. — Fem. dat.:

    aliae,

    Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.
    I.
    A.. In gen.:

    eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,

    Naev. Bell. Pun. 1, 16:

    alios multos,

    Vulg. Matt. 15, 30; ib. Marc. 7, 4:

    plures alios,

    ib. ib. 12, 5:

    cum aliis pluribus,

    ib. Act. 15, 35:

    an ita dissolvit, ut omnes alii dissolverunt?

    Cic. Font. 1; Tac. H. 5, 5:

    dum aliud aliquid flagiti conficiat,

    Ter. Phorm. 5, 2, 5:

    nec nobis praeter med alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 244:

    nec quisquam alius affuit,

    id. ib. 1, 1, 269:

    panem vel aliud quidquam,

    Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:

    quidquid aliud dare,

    Vulg. Lev. 22, 25:

    ALIS NE POTESTO,

    Inscr. Orell. 2488:

    datum Mi esse ab dis aliis,

    Plaut. Am. prol. 12:

    adulescentulo in alio occupato amore,

    Ter. And. 5, 1, 10:

    aut aliae cujus desiderium insideat rei,

    Lucr. 3, 918:

    ne quam aliam quaerat copiam,

    Ter. Heaut. 5, 1, 54:

    nisi quid pater ait aliud,

    id. And. 5, 4, 47:

    si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,

    Cic. Off. 1, 10, 33:

    quodcumque alid auget,

    Lucr. 5, 257:

    Est alius quidam, parasitaster paululus,

    Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:

    tuo (judicio) stabis, si aliud quoddam est tuum,

    Cic. Or. 71, 237:

    L. Aemilius alius vir erat,

    Liv. 44, 18:

    Genus ecce aliud discriminis audi,

    Juv. 12, 24:

    alius, ne condemnaretur, pecuniam dedit,

    Cic. Verr. 5, 117; Tac. Agr. 39:

    nemo alius,

    Cic. Pis. 94; Vulg. Joan. 15, 24:

    alius nemo,

    Cic. Quinct. 76:

    plus alimenti est in pane quam in ullo alio,

    Cels. 2, 18:

    aliud esse causae suspicamur,

    Cic. Fl. 39:

    Anne aliud tunc praefecti?

    Juv. 4, 78:

    estne viris reliqui aliud,

    Sall. Fragm. 187, 19:

    aliud auxilii,

    Tac. A. 5, 8:

    aliud subsidii,

    id. ib. 12, 46:

    alia honorum,

    id. ib. 1, 9:

    alia sumptuum,

    id. ib. 15, 15:

    sunt alia quae magis timeam,

    Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:

    haec aliaque,

    Tac. H. 3, 51 al. —

    Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?

    Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):

    ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,

    Cic. Phil. 6, 6:

    utar post alio, si invenero melius,

    something else, id. Tusc. 1, 7, 14; so,

    si in aliud tempus differetur,

    Caes. B C. 1, 86:

    an alium exspectamus?

    Vulg. Matt. 11, 3; ib. Marc. 4, 36:

    siti magis quam alia re accenditur,

    Sall. J. 89, 5:

    neque sex legiones alia de causa missas in Hispaniam,

    Caes. B. C. 1, 85:

    neque creatura alia poterit nos separare,

    Vulg. Rom. 8, 39.
    Instances of the rare gen.
    alius:

    alius generis bestiae,

    Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:

    alius ingenii,

    Liv. 1, 56, 7 Madv. by conj.:

    alius ordinis,

    Amm. 30, 5, 10:

    artificis aliusve,

    Front. Controv. Agr. 2, 40, 27:

    alius coloris,

    Non. p. 450:

    nomine vel ejus pro quo... aut alius qui, etc.,

    Dig. 39, 2, 24, § 6; v. aliusmodi.—
    B.
    In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.
    (α).
    With atque, ac, or et:

    illi sunt alio ingenio atque tu,

    Plaut. Ps. 4, 7, 35:

    alium esse censes nunc me atque olim quom dabam?

    Ter. And. 3, 3, 13:

    potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,

    Cic. Or. 71, 237:

    longe alia nobis ac tu scripseras nuntiantur,

    id. Att. 11, 10:

    res alio modo est ac putatur,

    id. Inv. 2, 6, 21 B. and K.:

    qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,

    Caes. B. G. 3, 28:

    non alius essem atque nunc sum,

    Cic. Fam. 1, 9:

    longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,

    Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:

    alia atque antea sentiret,

    id. Hann. 2, 2:

    lux longe alia est solis et lychnorum,

    is very different, Cic. Cael. 28.—
    (β).
    With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):

    amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,

    nothing else than, only, Cic. Lael. 27, 100:

    neque ulla fuit causa intermissionis epistularum nisi quod, etc.,

    id. Fam. 7, 13:

    erat historia nihil aliud nisi annalium confectio,

    id. de Or. 2, 12:

    Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?

    id. Phil. 8, 3:

    nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,

    id. Sull. 12; id. Att. 5, 10:

    quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?

    id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:

    pinaster nihil aliud est quam pinus silvestris,

    Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:

    Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,

    id. Lys. 1, 4:

    neque aliud huic defuit quam generosa stirps,

    id. Eum. 1, 2:

    Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,

    Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;

    Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,

    Cic. Sest. 6, 13:

    ut nihil aliud nisi de hoste ac de laude cogitet,

    id. Imp. Pomp. 22, 64; Liv. 2, 8:

    et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,

    id. 2, 63; 31, 24:

    sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,

    id. 2, 29:

    ut domo abditus nihil aliud quam per edicta obnuntiaret,

    Suet. Caes. 20:

    mox nihil aliud quam vectabatur et deambulabat,

    id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:

    quid aliud quam ad bellum vocabantur?

    Flor. 3, 23 med.; so,

    Quid Tullius? Anne aliud quam sidus?

    Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:

    te alia omnia, quam quae velis, agere, moleste ferrem,

    Plin. Ep. 7, 15, 2:

    quod alium quam se cooptassent,

    Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:

    Quid te aliud sollicitat?

    id. ib. 1, 2, 82:

    Quid aliud tibi vis?

    id. Heaut. 2, 3, 90:

    Numquid vis aliud?

    id. Eun. 1, 2, 111:

    Sed quis nunc alius audet praeferre? etc.,

    Juv. 12, 48:

    Quid enim est aliud Antonius?

    Cic. Phil. 2, 70:

    Quid est aliud furere?

    id. Pis. 47:

    Quid est alia sinistra liberalitas?

    Cat. 29, 15 al. —
    (γ).
    With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):

    qui quaerit alia his, malum videtur quaerere,

    other than, Plaut. Poen. prol. 22:

    quod est aliud melle,

    Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:

    neve putes alium sapiente bonoque beatum,

    Hor. Ep. 1, 16, 20:

    alius Lysippo,

    id. ib. 2, 1, 240:

    accusator alius Sejano,

    Phaedr. 3, prol. 41.—
    (δ).
    With praeter:

    nec nobis praeter me alius quisquam est servos Sosia,

    Plaut. Am. 1, 1, 249:

    nec quidquam aliud est philosophia praeter studium sapientiae,

    Cic. Off. 2, 2, 5:

    non est alius praeter eum,

    Vulg. Marc. 12, 32:

    rogavit numquid aliud ferret praeter arcam?

    Cic. de Or. 2, 69:

    Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?

    id. Clu. 62:

    nec jam tela alia habebant praeter gladios,

    Liv. 38, 21, 5.—
    (ε).
    With extra (eccl. Lat.):

    neque est alius extra te,

    Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—
    (ζ).
    With absque (eccl. Lat.):

    non est alius Deus absque te,

    Vulg. 1 Par. 17, 20.—
    (η).
    With praeterquam:

    cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,

    Liv. 3, 40.
    II.
    Esp.
    A.
    In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:

    quid potes dicere cur alia defendas, alia non cures?

    Cic. Phil. 2, 111:

    latera tegentes alios, alios praegredientes amicos,

    id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:

    alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,

    Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:

    cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,

    Cic. Fam. 15, 4, 8:

    proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,

    id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;

    immanes alias, quasdam autem cicures, non nullas abditas,

    id. Tusc. 5, 13, 38:

    principes partim interfecerant, alios in exsilium ejecerant,

    Nep. Pelop. 1, 4:

    nos alii ibimus Afros, pars Scythiam veniemus,

    Verg. E. 1, 65:

    alii superstantes proeliarentur, pars occulti muros subruerent,

    Tac. H. 4, 23.—Sometimes alius is omitted in one clause:

    Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,

    Caes. B. G. 1, 8:

    Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,

    Liv. 5, 21; Plin. 2, 43, 44, § 114:

    castra metari placuit, ut opus et alii proelium inciperent,

    Tac. A. 1, 63.—Also with aliquis:

    alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,

    Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;

    alius autem pecuniam],

    id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:

    Numquam aliud natura, aliud sapientia dicit,

    Juv. 14, 321:

    Fuit tempus, quo alia adversa, alia secunda principi,

    Plin. Pan. 72:

    aliud est male dicere, aliud accusare,

    Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:

    aliud est servum esse, aliud servire,

    id. 5, 10, 60 al.:

    jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,

    Liv. 1, 12; cf. infra, e.—
    B.
    Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.

    Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?

    one another, Plaut. Stich. 2, 2, 46:

    fallacia alia aliam trudit,

    Ter. And. 4, 4, 40:

    fecerunt alii quidem alia quam multa,

    Cic. Phil. 3, 20, 6:

    signa et ornamenta alia alio in loco intuebantur,

    some in one place and some in another, id. Verr. 2. 1, 22:

    alius in alia est re magis utilis,

    id. Sex. Rosc. 111:

    alius ex alia parte,

    id. Verr. 1, 66:

    dies alios alio dedit ordine Luna felicis operum,

    Verg. G. 1, 276:

    ut ipsi inter se alii aliis prodesse possent,

    Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:

    ideo multa conjecta sunt, aliud alio tempore,

    id. Q. Fr. 3, 1, 7:

    habes Sardos venales, alium alio nequiorem,

    one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un a

    l'autre,

    Caes. B. G. 2, 26 Herz.:

    legiones aliae alia in parte resistunt,

    id. ib. 2, 22:

    alius alia causa illata,

    id. ib. 1, 39:

    cum ceteros alii alium alia de causa improbarent,

    Suet. Vesp. 6:

    alius alii subsidium ferunt,

    Caes. B. G. 2, 26:

    alius alio more viventes,

    each in a different way, Sall. C. 6, 2:

    alius alii tanti facinoris conscii,

    id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:

    alii autem aliud clamabant,

    Vulg. Act. 19, 32:

    illi alias aliud iisdem de rebus sentiunt,

    now this, now that, Cic. de Or. 2, 7 fin.:

    aliter ab aliis digeruntur,

    id. ib. 2, 19; Vulg. 3 Reg. 22, 20:

    equites alii alia dilapsi sunt,

    some in this way, some in that, Liv. 44, 43:

    cum alii alio mitterentur,

    id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:

    jussit alios alibi fodere,

    Liv. 44, 33; Vulg. Sap. 18, 18.—
    C.
    Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:

    ut aliud ex alio incidit, occurrit, etc.,

    Ter. Heaut. 3, 3, 37:

    aliud ex alio succurrit mihi,

    Cic. Fragm. C. 12:

    alid ex alio reficit natura,

    Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:

    ex alio in aliud vicissitudo atque mutatio,

    Cic. Tusc. 5, 24, 69:

    alias ex aliis nectendo moras,

    Liv. 7, 39:

    aliam ex alia prolem,

    Verg. G. 3, 65; id. Cir. 364:

    nos alia ex aliis in fata vocamur,

    id. A. 3, 494:

    quae impie per biennium alia super alia es ausus,

    Liv. 3, 56; 23, 36:

    aliud super aliud scelus,

    id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:

    deinde ab eo magistratu alium post alium sibi peperit,

    Sall. J. 63, 5.—
    D.
    Alius atque alius or alius aliusque, the one and the other; now this, now that; different:

    eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,

    Cic. Or. 22, 72:

    alio atque alio loco requiescere,

    in different places, Sall. J. 72, 2:

    inchoata res aliis atque aliis de causis dilata erat,

    Liv. 8, 23:

    aliud ejus subinde atque aliud facientes initium,

    Sen. Ep. 32, 2:

    cum alia atque alia appetendo loca munirent,

    Liv. 1, 8:

    milites trans flumen aliis atque aliis locis traiciebant,

    id. 2, 2:

    luna alio atque alio loco exoritur,

    Plin. 2, 10:

    febres aliae aliaeque subinde oriuntur,

    Cels. 3, 3:

    cancer aliis aliisque signis discernitur,

    id. 5, 26:

    aliis atque aliis causis,

    Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:

    saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,

    id. ib. 36, 2:

    aliis post aliis minitari,

    id. ib. 55, 8.—
    E.
    Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:

    nunc haec dies aliam vitam affert, alios mores postulat,

    Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):

    alium nunc censes esse me atque olim cum dabam,

    id. ib. 3, 3, 13:

    Huic aliud mercedis erit,

    Verg. E. 6, 26:

    longe alia mihi mens est,

    Sall. C. 52, 2:

    Vos aliam potatis aquam,

    Juv. 5, 52:

    lectus non alius cuiquam,

    id. 8, 178:

    ensesque recondit mors alia,

    Stat. Th. 7, 806:

    ostensus est in alia effigie,

    Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:

    alium fecisti me, alius ad te veneram,

    Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:

    homines alii facti sunt,

    Cic. Fam. 11, 12:

    mutaberis in virum alium,

    Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;

    qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,

    Fest. p. 221; Plin. Ep. 8, 14, 19:

    frequens eum senatus reliquit et in alia omnia discessit,

    Cic. Fam. 10, 12:

    de tribus legatis frequentes ierunt in alia omnia,

    id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:

    discessionem faciente Marcello, senatus frequens in alia omnia transiit,

    Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—
    F.
    Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:

    Divitiaco ex aliis Gallis maximam fidem habebat,

    Caes. B. G. 1, 41:

    inter primos atrox proelium fuit, alia multitudo terga vertit,

    Liv. 7, 26:

    vulgus aliud trucidatum,

    id. 7, 19; 2, 23; so id. 24, 1:

    legiones in testudinem glomerabantur et alii tela incutiebant,

    Tac. H. 3, 31; id. A. 1, 30; 3, 42:

    cum alios incessus hostis clausisset, unum reliquum aestas impediret,

    id. ib. 6, 33 al.—
    G.
    Like alter, one of two, the other of two:

    huic fuerunt filii nati duo, alium servus surpuit, etc.,

    Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;

    magnitudo animi par, item gloria, sed alia alii,

    Sall. C. 54, 1 Kritz:

    duo Romani super alium alius corruerunt,

    one upon the other, Liv. 1, 25, 5:

    ita duo deinceps reges, alius alia via, civitatem auxerunt,

    each in a different way, id. 1, 21, 6; 24, 27:

    marique alio Nicopolim ingressus,

    Tac. A. 5, 10 ( Ionio, Halm); so,

    alias partes fovere,

    the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:

    Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,

    Caes. B. G. 1, 1 Herz.:

    classium item duo genera sunt: unum liburnarum, aliud lusoriarum,

    Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):

    ne quis alius Ariovistus regno Galliarum potiretur,

    a second Ariovistus, Tac. H. 4, 73 fin.:

    alius Nero,

    Suet. Tit. 7.—
    H.
    A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:

    mulier, qua mulier alia nulla est pulchrior,

    than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:

    facinus, quo non fortius ausit alis,

    Cat. 66, 28:

    Fama malum qua non aliud velocius ullum,

    Verg. A. 4, 174:

    quo neque melius neque amplius aliud in natura mortalium est,

    Sall. J. 2, 4:

    quo non aliud atrocius visum,

    Tac. A. 6, 24:

    (Sulla) neque consilio neque manu priorem alium pati,

    Sall. J. 96, 3:

    neque majus aliud neque praestabilius invenias,

    id. ib. 1, 2; Liv. 1, 24:

    non alia ante Romana pugna atrocior fuit,

    id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.
    A.
    ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).
    1.
    In gen.
    a.
    Of place:

    fortasse tu profectus alio fueras,

    Ter. Eun. 2, 2, 49:

    ut ab Norba alio traducerentur,

    Liv. 32, 2:

    translatos alio maerebis amores,

    Hor. Epod. 15, 23:

    decurrens alio,

    id. S. 2, 1, 32:

    nam frustra vitium vitaveris illud, Si te alio pravum detorseris,

    id. ib. 2, 2, 55.—With quo:

    Arpinumne mihi eundum sit, an quo alio,

    to some other place, Cic. Att. 9, 17:

    si quando Romam aliove quo mitterent legatos,

    Liv. 38, 30. —
    b.
    Of persons or things (cf. alias, alibi, alicunde, etc.):

    illi suum animum alio conferunt,

    Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:

    ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,

    id. Eun. 3, 1, 60 Don.:

    hi narrata ferunt alio,

    Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:

    sed, si placet, sermonem alio transferamus,

    id. de Or. 1, 29, 133:

    quoniam alio properare tempus monet,

    Sall. J. 19, 2; so Tac. A. 1, 18 al.—
    c.
    Of purpose or design:

    appellet haec desideria naturae: cupiditatis nomen servet alio,

    for another purpose, Cic. Fin. 2, 9, 27:

    hoc longe alio spectabat,

    looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—
    2.
    a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:

    hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,

    Cic. Off. 3, 23, 89: alio atque alio, in one way and another:

    nihil alio atque alio spargitur,

    Sen. Brev. Vit. 11, 2.—
    b.
    Alius alio, each in a different way, one in one way, another in another:

    et ceteri quidem alius alio,

    Cic. Off. 3, 20, 80:

    aliud alio dissipavit,

    id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:

    quassatione terrae aliunde alio (aquae) transferuntur,

    Sen. Q. N. 3, 11, 1; cf. aliunde.—
    c.
    Like alius or aliter with a negative and the particles of comparison quam or atque;

    in questions with nisi: plebem nusquam alio natam quam ad serviendum,

    for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:

    quo alio nisi ad nos confugerent?

    Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—
    B.
    ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—
    C.
    ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).
    1.
    Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.
    a.
    At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.

    Herz. and Hab., as cited above): alias ut uti possim causa hac integra,

    Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):

    sed alias jocabimur,

    Cic. Fam. 7, 13, 2:

    sed plura scribemus alias,

    id. ib. 7, 6:

    et alias et in consulatus petitione vinci,

    id. Planc. 18:

    nil oriturum alias,

    Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:

    recte secusne, alias viderimus,

    Cic. Ac. 2, 44, 135:

    Hactenus haec: alias justum sit necne poema, Nunc, etc.,

    Hor. S. 1, 4, 63: sed haec alias pluribus;

    nunc, etc.,

    Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:

    gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,

    Curt. 4, 3, 18:

    alias bellare inter se solitos, tunc periculi societas junxerat,

    id. 9, 4, 15.—Freq. with advv. of time;

    as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,

    Cic. Att. 4, 2, 2:

    consilio numquam alias dato,

    Hor. C. 3, 5, 45:

    numquam ante alias,

    Liv. 2, 22, 7:

    non umquam alias ante tantus terror senatum invasit,

    id. 2, 9, 5; 1, 28, 4:

    si quando umquam ante alias,

    id. 32, 5 (where the four advv. of time are to be taken together):

    Saturnalibus et si quando alias libuisset, modo munera dividebat,

    Suet. Aug. 75.—
    b.
    Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:

    Alias me poscit pro illa triginta minas, Alias talentum magnum,

    Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:

    nec potest quisquam alias beatus esse, alias miser,

    id. Fin. 2, 27, 87:

    contentius alias, alias summissius,

    id. de Or. 3, 55, 212:

    cum alias bellum inferrent, alias inlatum defenderent,

    Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:

    nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,

    Cic. Sen. 15, 51:

    geminatio verborum habet interdum vim, leporem alias,

    id. de Or. 3, 54, 206:

    hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,

    Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:

    illi eruptione tentata alias cuniculis ad aggerem actis, etc.,

    Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—
    c.
    Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:

    et alias aliter haec in utramque partem causae solent convenire,

    Cic. Inv. 2, 13, 45:

    alii enim sunt, alias nostrique familiares fere demortui,

    id. Att. 16, 11 (Madv. interprets this of time):

    illi alias aliud iisdem de rebus judicant,

    id. de Or. 2, 7, 30; id. Or. 59, 200:

    (deos) non semper eosdem atque alias alios solemus venerari,

    id. Red. in Sen. 30:

    ut iidem versus alias in aliam rem posse accommodari viderentur,

    id. Div. 2, 54, 111.—
    d.
    Saepe alias or alias saepe... nunc, nuper, quondam, etc.;

    also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,

    Cic. Tusc. 4, 4, 7:

    fecimus et alias saepe et nuper in Tusculano,

    id. ib. 5, 4, 11:

    quibus de rebus et alias saepe... et quondam in Hortensii villa,

    id. Ac. 2, 3, 9:

    quorum pater et saepe alias et maxime censor saluti rei publicae fuit,

    id. de Or. 1, 9, 38:

    cum saepe alias, tum apud centumviros,

    id. Brut. 39, 144:

    cum saepe alias, tum Pyrrhi bello,

    id. Off. 3, 22, 86; 3, 11, 47:

    neque tum solum, sed saepe alias,

    Nep. Hann. 11, 7.—In comparative sentences rare:

    nunc tamen libentius quam saepe alias,

    Symm. Ep. 1, 90.—So,
    e.
    Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—
    f.
    Raro alias, rarely at other times, on other occasions:

    ut raro alias quisquam tanto favore est auditus,

    Liv. 45, 20; 3, 69; Tac. H. 1, 89.—
    g.
    Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):

    non alias caelo ceciderunt plura sereno Fulgura,

    never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:

    non alias militi familiarior dux fuit,

    Liv. 7, 33; 45, 7:

    non alias majore mole concursum,

    Tac. A. 2, 46; 4. 69;

    11, 31: non sane alias exercitatior Britannia fuit,

    id. Agr. 5:

    haud alias intentior populus plus vocis permisit,

    id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—
    2.
    Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):

    Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,

    Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:

    sicut vir alias doctissimus Cornutus existimat,

    Macr. S. 5, 19.—
    3.
    Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:

    in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,

    Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—
    4.
    Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):

    non alias magis indoluisse Caesarem ferunt quam quod, etc.,

    Tac. A. 3, 73:

    debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,

    by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—
    5.
    Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —
    D.
    ălĭtĕr, adv. [alis; v. alius init. ], otherwise, in another manner, allôs.
    1.
    With comparative-clause expressed; constr. both affirm. and neg. without distinction.
    a.
    With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:

    sed aliter atque ostenderam facio,

    Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:

    aliter ac nos vellemus,

    Cic. Mil. 9, 23:

    de quo tu aliter sentias atque ego,

    id. Fin. 4, 22, 60; id. Att. 6, 3:

    si aliter nos faciant quam aequum est,

    Plaut. Stich. 1, 1, 42:

    si aliter quippiam coacti faciant quam libere,

    Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:

    Sed si aliter ut dixi accidisset, qui possem queri?

    id. Rep. 1, 4, 7.—
    b.
    Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:

    Non aliter quam si ruat omnis Karthago,

    Verg. A. 4, 669:

    dividor haud aliter quam si mea membra relinquam,

    Ov. Tr. 1, 3, 73:

    nihil in senatu actum aliter quam si, etc.,

    Liv. 23, 4; 21, 63, 9:

    illi negabant se aliter ituros quam si, etc.,

    id. 3, 51, 12:

    nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,

    Tac. A. 1, 6; 1, 49:

    Non aliter quam si fecisset Juno maritum Insanum,

    Juv. 6, 619; Suet. Aug. 40:

    non aliter quam cum, etc.,

    Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:

    nec scripsi aliter ac si, etc.,

    Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:

    Non aliter quam qui lembum subigit,

    Verg. G. 1, 201:

    non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,

    Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:

    neque aliter quam ii, qui traduntur, etc.,

    id. 5, 8, 1:

    patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,

    Juv. 7, 220:

    successorem non aliter quam indicium mortis accepturum,

    Tac. A. 6, 30.—
    * c.
    Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:

    cultores regionum multo aliter a ceteris agunt,

    Mel. 1, 9, 6.—
    d.
    Non ali ter nisi, by no other means, on no other condition, not otherwise, except:

    qui aliter obsistere fato fatetur se non potuisse, nisi etc.,

    Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —
    e.
    Non aliter quam ut, on no other condition than that:

    neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,

    Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—
    2.
    Without a comparative clause expressed.
    a.
    In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:

    vale atque salve, etsi aliter ut dicam meres,

    though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:

    tu si aliter existimes, nihil errabis,

    Cic. Fam. 3, 7, 16:

    ut eadem ab utrisque dicantur, aliter dicuntur,

    in a different sense, Plin. Pan. 72, 7:

    Si quis aliter docet,

    Vulg. 1 Tim. 6, 3:

    quae aliter se habent,

    ib. ib. 5, 25:

    Quippe aliter tunc vivebant homines,

    Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:

    non fuit faciendum aliter,

    Cic. Att. 6, 9; Tac. A. 15, 68:

    Ergo non aliter poterit dormire?

    Juv. 3, 281:

    aliter haud facile eos ad tantum negotium impelli posse,

    Sall. C. 44, 1; Curt. 8, 10, 27:

    haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),

    Verg. A. 9, 65:

    haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,

    id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:

    non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,

    Hor. Epod. 14, 10:

    neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,

    id. C. 1, 18, 4:

    neque exercitum Romanum aliter transmissurum,

    Tac. H. 5, 19:

    nec aliter expiari potest,

    Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;

    Fieri aliter non potest,

    Ter. Ad. 5, 8, 13: assentior;

    fieri non potuit aliter,

    Cic. Att. 6, 6.—
    b.
    Esp.
    (α).
    Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:

    verum aliter evenire multo intellegit,

    Ter. And. prol. 4 (aliter autem contra significat, Don.):

    amplis cornibus et nigris potius quam aliter,

    Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:

    dis aliter visum,

    Verg. A. 2, 428:

    sin aliter tibi videtur,

    Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:

    neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,

    Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—
    (β).
    Aliter esse, to be of a different nature, differently constituted or disposed:

    sed longe aliter est amicus atque amator,

    Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;

    ego isti nihilo sum aliter ac fui,

    Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—
    (γ).
    For alioqui (q. v. II. C.), otherwise, else, in any other case:

    jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),

    Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:

    si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,

    Nep. Them. 7 fin.:

    aliter sine populi jussu nulli earum rerum consuli jus est,

    Sall. C. 29, 3 Kritz:

    aliter non viribus ullis Vincere poteris,

    Verg. A. 6, 147:

    veniam ostentantes, si praesentia sequerentur: aliter nihil spei,

    Tac. H. 4, 59:

    quoniam aliter non possem,

    Vulg. Sap. 8, 21.—
    (δ).
    Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:

    aliter utimur propriis, aliter commodatis,

    Tac. Or. 32:

    Aliter catuli longe olent, aliter sues,

    Plaut. Ep. 4, 2, 9:

    aliter Diodoro, aliter Philoni, Chrysippo aliter placet,

    id. Ac. 2, 47, 143:

    idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,

    Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—
    (ε).
    With alius or its derivatives, one in one way, another in another (v. alius, II. B.):

    quoniam aliter ab aliis digeruntur,

    Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:

    hoc ex locorum occasione aliter alibi decernitur,

    Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—
    (ζ).
    Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):

    non aliter utilius id fieri putare quam, etc.,

    Plin. 37, 2, 10, § 28:

    idque non aliter clarius intellegi potest,

    id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276.

    Lewis & Short latin dictionary > alius

  • 8 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    Inscr.Cypr.135.10

    H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

    (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

    (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

    (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

    (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

    ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 9 πᾶς

    πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).
    pert. to totality with focus on its individual components, each, every, any
    adj., used w. a noun without the art.
    α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).
    β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).
    adj. used with a noun or ptc. with the art.
    α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).
    β. w. a noun in the pl., w. the art. all
    א. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.
    ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.
    ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).
    π. used w. pronouns
    α. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.
    β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.
    γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.
    subst.
    α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).
    β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.
    any entity out of a totality, any and every, every
    as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).
    as subst. without the art.
    α. πᾶς everyone without exception Lk 16:16.
    β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.
    marker of the highest degree of someth., all
    as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.
    in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).
    pert. to a high degree of completeness or wholeness, whole
    as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).
    w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.
    πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).
    α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.
    β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.
    as subst.
    α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.
    β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.
    everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πᾶς

  • 10 τὶς

    τὶς, τὶ, gen. τινός, dat. τινί, acc. τινά, τὶ (Hom.+) enclitic, indefinite pronoun (W-S. §26, 1–4; B-D-F §301 al.; Rob. 741–44)
    a ref. to someone or someth. indefinite, anyone, anything; someone, something; many a one/thing, a certain one
    subst.
    α. τὶς, τινές
    א. someone, anyone, somebody Mt 12:29, 47; Mk 8:4; 9:30; 11:16; Lk 8:46; 9:57; 13:6, 23; J 2:25; 6:46; Ac 5:25; 17:25; Ro 5:7ab; 1 Cor 15:35; 2 Cor 11:20 (five times); Hb 3:4; Js 2:18; 2 Pt 2:19 al. Pl. τινές some, a number of (people—supplied as in Appian, Hann. 47 §203 λαβών τινας=he received some, i.e. people; TestAbr B 14 p. 118, 20 [Stone p. 84]; TestJob 9:8; Just., A I, 28, 2) Lk 13:1; Ac 15:1; Gal 2:12; 2 Th 3:11; anyone 2 Pt 3:9b (TestAbr B 12 p. 116, 24 [Stone p. 80] εἶδεν … τινὰς ἀπερχομένους εἰς ἔρημον τόπον).—In contrast to a majority made evident by the context some of those present (Appian, Bell. Civ. 1, 26 §119 ἔφερόν τινες) Mk 14:65; J 13:29a; of all (under consideration) 1 Cor 8:7; 9:22. ἀνατρέπουσιν τήν τινων πίστιν 2 Tim 2:18; AcPlCor 1:2.—W. partitive gen. (Diod S 2, 24, 4; Plut., Mor. 189a τῶν ἐχθρῶν τις; Epict. 2, 14, 1 τὶς τῶν Ῥωμαϊκῶν; TestReub 4:2 τινὶ τῶν ἀδελφῶν; Ar. 12, 7 τινὲς … αὐτῶν; Just., A I, 27, 3; Tat. 36, 2) τὶς τῶν Φαρισαίων (some) one of the Pharisees, a Pharisee Lk 7:36. Cp. 11:45; Ac 5:15. τὶς ὑμῶν 1 Cor 6:1. Pl. τινὲς τῶν γραμματέων some (of the) scribes Mt 9:3. Cp. 12:38; 28:11; Mk 7:1f; 12:13; Lk 6:2; Ac 10:23; 12:1; 17:18a, 28; 1 Cor 10:7–10 al.—Also τὶς ἐκ (Plut., Galba 1065 [27, 2]; Appian, Bell. Civ. 3, 84 §343 τὶς ἐκ τῆς βουλῆς) τὶς ἐξ ὑμῶν Js 2:16; Hb 3:13; GJs 24:2. Pl. τινὲς ἐξ αὐτῶν (Jos., Bell. 1, 311; Just., D. 85, 1 τινὲς ἐξ ὑμῶν) Lk 11:15. Cp. J 6:64; 7:25, 44; 9:16; 11:37, 46; Ac 15:24.—τὶς ἐν ὑμῖν any one among you, any of you Js 5:13a, 14, 19. ἐν ὑμῖν τινες 1 Cor 15:12.—ταῦτά τινες ἦτε some of you were that sort of people 6:11 (οὗτος 1bζ). τινές described by a rel. clause (Dionysius Com. [IV B.C.] 11 εἰσίν τινες νῦν, οὓς …) Mk 9:1. τὶς in 14:47 is prob. not original (PDickerson, JBL 116, ’97, 302).
    ב. with suggestion of non-specificity in a context where an entity is specified to some extent τίς a certain pers., etc., of a definite pers. Lk 9:49; 2 Cor 2:5; 10:7; 11:21 (of an opponent as UPZ 146, 2 [II B.C.]; Sallust. 12 p. 24, 20; 24.—Artem. 4, 22 p. 214, 20ff τὶς … οὗ ἐγὼ καίπερ εὖ εἰδὼς τὸ ὄνομα οὐκ ἐπιμνησθήσομαι; Tat. 27, 1 [of Callimachus]). Pl. τινές certain people, etc. (Crates, Ep. 32 [p. 82 Malherbe]; Demosth. 25, 40, Ep. 3, 8; Diod S 15, 18, 1; Appian, Bell. Civ. 5, 112 §470 ‘certain’ people who had conspired to cause trouble; Iambl., Myst. 1, 13 p. 43, 2 P.; Sallust. 4 p. 4, 28) Ro 3:8; 1 Cor 4:18; 15:34; 2 Cor 3:1; 1 Ti 1:3, 19 al.; 2 Pt 3:9a. W. a name added ἦν δέ τις ἀσθενῶν, Λάζαρος there was a man who was ill, named L. J 11:1 (begins like a story that originally circulated independently; cp. Alcman 84 Diehl2 ἦσκέ [=ἦν] τις Καφεὺς ἀνάσσων=there was once someone, named Capheus, who ruled). The name is also added in Ac 18:7. W. a subst. ptc. τινές εἰσι οἱ ταράσσοντες Gal 1:7 (cp. Lysias 19, 57 εἰσί τινες οἱ προαναλίσκοντες).
    ג. For εἷς τις s. εἷς 3c. For εἴ τις s. εἰ 7. ἐάν τις (TestAbr B 13 p. 118, 7 [Stone p. 84]; Just., D. 46, 1 ἐὰν δέ τινε) Mt 21:3a; 24:23; Mk 11:3; Lk 16:30; J 6:51 al.; Ac 13:41 (Hab 1:5); 1 Cor 8:10; 10:28; Col 3:13a; 1 Ti 1:8; 2 Ti 2:5; Js 2:14; 1J 2:1, 15; 4:20; Rv 3:20; 22:18f. ἐὰν μή τις if someone … not J 3:3, 5; 15:6; if no one Ac 8:31. τὶς w. a neg. no one, nobody οὐ … τὶς J 10:28. οὐδὲ … τὶς Mt 11:27; 12:19. οὔτε … τὶς Ac 28:21. οὐ … ὑπό τινος 1 Cor 6:12. μή τις that no one Mt 24:4; Mk 13:5; Ac 27:42; 1 Cor 1:15; 16:11; 2 Cor 8:20; 11:16a; Eph 2:9; 1 Th 5:15; Hb 4:11 al. πρὸς τὸ μή τινα 1 Th 2:9. ὥστε μὴ … τινά Mt 8:28.
    ד. The ptc. that belongs directly w. the indef. pron. is added w. the art. πρός τινας τοὺς πεποιθότας to some who put their trust Lk 18:9. Cp. 2 Cor 10:2; Gal 1:7; Col 2:8. But it also stands without the art: τινῶν λεγόντων when some were talking Lk 21:5. Cp. 1 Ti 6:10, 21; Hb 10:28.
    ה. corresponding τὶς … ἕτερος δέ someone … and another 1 Cor 3:4. τινὲς (μὲν) … τινὲς (δέ) Lk 9:7f; Phil 1:15 (τινὲς μὲν … τινὲς δέ as Diod S 12, 41, 6; Ar. 8, 2).
    ו. each one καθώς τις ἄξιός ἐστιν κατοικεῖν as each one deserves to dwell Hs 8, 2, 5a. Cp. 8, 4, 2. B-D-F §301, 2.
    β. τὶ, τινά
    א. something, anything ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ Mt 5:23. Cp. 20:20; Mk 8:23; 9:22; 13:15; Lk 7:40; 11:54; J 13:29a; 1 Cor 10:31 al.—W. partitive gen. (Diod S 20, 39, 3 τινὰ τῶν ἀφηρπασμένων=some of what had been seized [by the enemy]; Just., D. 2, 4 τὶ τῶν εἰς εὐδαιμονίαν συντελούντων something that contributes to happiness) τὶ τῶν ὑπαρχόντων Ac 4:32. Cp. Ro 15:18; Eph 5:27. τὶ ἀγαθοῦ Hs 5, 3, 3.
    ב. in negative statements not (nor) anything = nothing οὔτε … τὶ Ac 25:8. οὐδὲ … τὶ 1 Ti 6:7 (TestJob 11:12; cp. JosAs 10:20 μηδὲ … τινό).
    ג. τινὰ μὲν … τινὰ δέ some … others (w. ref. to πρόβατα and hence neut.) Hs 6, 2, 2.
    ד. On εἴ τι s. εἰ 7.
    ה. εἶναί τι be or amount to someth. Gal 2:6; 1 Cor 3:7. εἰ δοκεῖ τις εἶναί τι μηδὲν ὤν Gal 6:3 (s. 2 below and s. W-S. §26, 3).
    adj.
    α. some, any, a certain, though oft. omitted in transl. into Engl.; used with
    א. a subst. τὶς: ἱερεύς τις Lk 1:5; 10:31. ἀνήρ (a narrative begins in this way Syntipas p. 16, 4; 30, 3; 46, 16; 57, 1; Just., D. 81, 4 [of John]) Ac 3:2; 8:9a; 14:8. ἄνθρωπος Mt 18:12 (JosAs 28:4). κώμη Lk 17:12 (Just., A I, 34, 2). Cp. 7:2, 41; 18:2; J 4:46; Ac 27:8; Hb 4:7.—τὶ: ὕδωρ Ac 8:36. σκεῦος 10:11.
    ב. a proper name (X., Hell. 5, 4, 3; Jos., Ant. 12, 160; Ar. 10, 1 Ἥφαιστόν τινα; Just., A I, 26, 4 Μένανδρον … τινά; Ath. 12, 1 Μίνως τις) Σίμωνά τινα a certain Simon Lk 23:26; Ac 10:5f; Mk 15:21. Σίμων τις AcPlCor 1:2. Cp. Ac 21:16; 22:12; 25:19b.
    ג. an adj. or adjectival pron. μέγας Ac 8:9b. ἕτερός τις vs. 34 (GrBar 6:6; Just., D. 128, 4; Mel., P. 26, 180). τὶς ἕτερος Papias (2, 4). τὶς ἄλλος 1 Cor 1:16; Phil 3:4 (TestAbr B 6 p. 110, 7 [Stone p. 68] ἄλλο τι; TestJob 11:2 ἄλλοι τινές; Just., D. 6, 1 ἄλλο τι). τινὲς ἄλλοι (Diod S 5, 81, 4 ἄλλοι τινὲς [τ. ποιητῶν]; Jos., Ant. 8, 248; Just., D. 84, 4 ἄλλαι τινές) Ac 15:2. τὶ ἀγαθόν Ro 9:11; Hs 2:10. ἀσφαλές τι Ac 25:26. Cp. Hb 11:40.—In neg. statements (TestAbr A 8 p. 86, 3 [Stone p. 20]) not any = no Lk 11:36; Js 5:12.
    β. serving to moderate or heighten
    א. to moderate an expr. that is too definite (Just., D. 48, 1 [λόγος] … παράδοξός τις … δοκεῖ μοι εἶναι [your statement], in my judgment, does not make much sense; Diod S 1, 1, 3; Appian, Bell. Civ. 1, 15 §65 οἷά τινες δορυφόροι=as a kind of bodyguard) ἀπαρχήν τινα a kind of first-fruits Js 1:18 (Appian, Bell. Civ. 3, 39 §162 τὶς μετάνοια=something like remorse; 3, 77 §314 συγγνώμη τις=some kind of pardon).—So perh. δύο τινὰς τῶν μαθητῶν several disciples, perhaps two Lk 7:18 (cp. Appian, Bell. Civ. 2, 59 §245 δύο τινάς=a few [ships], about two; Jos., Ant. 16, 274). But the expr. in Ac 23:23 τινὰς δύο τῶν ἑκατονταρχῶν certainly means two, who simply cannot be more closely defined (s. W-S. §26, 1b; Rob. 742; Mlt-Turner 195).
    ב. w. adjectives of quality and quantity to heighten the rhetorical emphasis φοβερά τις ἐκδοχὴ κρίσεως Hb 10:27. βραχύ τι (only) a little 2:7, 9 (Ps 8:6).
    γ. of an indefinite quantity that is nevertheless not without importance, some, considerable χρόνον τινά (Diod S 13, 75, 6 μετά τινα χρόνον; Jos., Ant. 8, 398) Ac 18:23; 1 Cor 16:7. Cp. Ro 1:11, 13. μέρος τι 1 Cor 11:18.
    δ. τινές several (Appian, Bell. Civ. 2, 49 §202 ἱππεῖς τινες; Just., D. 50, 2 λόγους τινάς; Ath. 23, 1 τινὰς … ἐνεργείας) ἡμέρας τινάς Ac 9:19; 10:48; 15:36. γυναῖκές τινες Lk 8:2. Cp. Ac 15:2; 17:5f al.—On its position in the sentence s. W-S. §26, 4; B-D-F §473, 1; Rob. 743.
    a ref. to someone of prominence, a person of importance τὶς εἶναι τις to be a person of importance, to be somebody (Eur., El. 939; Theocr. 11, 79; Herodas 6, 54; Epict. 3, 14, 2, Ench. 13; Lucian, Lexiph. 22, Adv. Indoct. 1; Tat. 16, 2 εἶναί τινες; PGM 13, 288 ἐγώ εἰμί τις) λέγων εἶναί τινα ἑαυτόν claiming to be somebody Ac 5:36; IEph 3:1 (so also τὶ; s. 1aβה above; antonym s.v. οὐδείς 2bβ).—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τὶς

  • 11 ἆρα

    ἆρᾰ, interrog. Particle, implying
    A anxiety or impatience, = [dialect] Ep. and Lyr. ἦ ῥα:
    1 alone, it simply marks the question, the nature of which is determined by the context: e.g. in D.35.44 a negative answer is implied in the question ἆρ' ἂν οἴεσθε .. ; but an affirmative in X.Cyr.4.6.4 ἆ. βέβληκα δὶς ἐφεξῆς; cf. ἆρ' εὐτυχεῖς.. ἢ δυστυχεῖς; E.Ph. 424.—To make it plainly neg., we have ἆ. μή .. ; A.Th. 208, Pl.Phd. 64c; and to make it plainly affirmative, ἆρ' οὐ; ἆρ' οὐχί; S. OC 791, OT 540; ἆρ' οὐχ οὕτως; Pl.Phlb. 11d.
    2 ἆ. οὖν; is used to draw an affirmative inference, Id.Grg. 477a, La. 190b; also when a neg. answer is expected, Id.Chrm. 159b; with a neg., ἆρ' οὖν οὐ .. ; Id.Phdr. 263a, etc.
    3 in ἆρά γε, each Particle retains its force, γε serving to make the question more definite, Ar.Pl. 546, X.Mem.1.5.4, etc.
    4 less freq. with τίς interrog.,

    τίνος ποτ' ἆρ' ἔπραξε χειρί S.Aj. 905

    ; τίδ' ἆρ' ἐγὼ σέ; E.IA 1228;

    τίς ἆρ' ὁ φεύγων; Ar.V. 893

    ; with ἤν, E.Rh. 118.
    5 in indirect questions, σκεψώμεθα τοῦτο ἆ ... Pl.Phd. 70e, cf. R. 526c, al., Arist.Ph. 204b3, etc.
    II in Poets sts. like ἄρα, Archil.86,89, Pi.P.4.78, Ar.V.3;

    τοιοῖσδε χρησμοῖς ἆ. χρὴ πεποιθέναι; A.Ch. 297

    , cf. 435;

    τῷ δὲ ξιφήρης ἆρ' ὑφειστήκει λόχος E. Andr. 1114

    : in exclamations,

    βραδεῖαν ἡμᾶς ἆρ' ὁ τήνδε τὴν ὁδὸν πέμπων ἔπεμψεν S.Aj. 738

    ;

    ὀδυνηρὸς ἆρ' ὁ πλοῦτος E.Ph. 566

    , cf.El. 1229, Hipp. 1086;

    ἦ δεινὸν ἆρ' ἦν Id.Fr. 931

    ;

    ἔμελλόν σ' ἆ. κινήσειν Ar.Nu. 1301

    , cf. Ach. 347.
    B In Prose, ἆ. almost always stands first in the sentence, but cf. Pl.Grg. 467e; καὶ ὑπὲρ τούτων ἆ. .. Jul.Or.2.61c: in Poetry greater licence is taken, v. supr. 1.4,11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἆρα

  • 12 εὑρίσκω

    εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.
    to come upon someth. either through purposeful search or accidentally, find
    after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.
    accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).
    w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discover
    α. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.
    β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.
    γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.
    to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.
    to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὑρίσκω

  • 13 θέλω

    θέλω (s. prec. two entries; on its relation to the Attic ἐθέλω, which is not found in NT, LXX, En, TestSol, TestAbr, TestJob, Test12Patr, GrBar, JosAs, ParJer, ApcEsdr, ApcMos, AscIs, s. Kühner-Bl. I 187f; II 408f; B-D-F §101 p. 45; Mlt-H. 88; 189; Rob. 205f. θέλω is found since 250 B.C. in the Attic ins [Meisterhans3-Schw. p. 178; Threatte II 637f], likew. quite predom. in the pap [Mayser I2/2, ’38, 119]; LXX, En, TestSol, TestAbr, TestJob, Test12Patr; GrBar 13:1; JosAs 23:7; ApcSed; AscIs 3:23; Jos., Ant. 18, 144, C. Ap. 2, 192; apolog., exc. Mel. [but s. ἐθέλω]) impf. ἤθελον; fut. θελήσω Rv 11:5 v.l.; 1 aor. ἠθέλησα ([ἤθελα TestAbr A 5 p. 82, 2: Stone p. 12] on the augment s. B-D-F §66, 3; Mlt-H. 188); pf. 2 sg. τεθέληκας Ps 40:11; 1 aor. pass. subj. θεληθῶ IRo 8:1. ‘Wish’.
    to have a desire for someth., wish to have, desire, want τὶ someth. (on the difference betw. θ. and βούλομαι s. the latter) (Diogenes the Cynic, Fgm. 2: Trag. Gr. p. 809 Nauck2; Sotades [280 B.C.: not the comic poet] in Stob. 3, 1, 66 t. III p. 27, 5 H.; πάντα θέλων Theocr. 14, 11 πάντα, πᾶν ὅ ἐὰν θελήσωμεν, ποιήσωμεν En 97:9) Mt 20:21; Mk 14:36 (DDaube, A Prayer Pattern in Judaism, TU 73, ’59, 539–45); Lk 5:39; J 15:7; 1 Cor 4:21; 2 Cor 11:12. W. pres. inf. foll. τί πάλιν θέλετε ἀκούειν; why do you want to hear (it) again? J 9:27a. εἰ θέλεις τέλειος εἶναι Mt 19:21 (Lucian, Dial. Deor. 2, 2 εἰ ἐθέλεις ἐπέραστος εἶναι). ἤθελεν ἀπολογεῖσθαι wished to make a defense Ac 19:33. ἤθελον παρεῖναι πρὸς ὑμᾶς ἄρτι I wish I were with you now Gal 4:20. ἤθελον I would like w. aor. inf. (Epict. 1, 29, 38; PLond III, 897, 20 p. 207 [84 A.D.]); Hv 3, 8, 6; 3, 11, 4 (s. B-D-F §359, 2; cp. Rob. 923). θέλω w. aor. inf. foll. also occurs Mt 5:40; 12:38; 16:25; 19:17; Mk 10:43; Lk 8:20; 23:8; J 12:21 (Diog. L. 6, 34 ξένων δέ ποτε θεάσασθαι θελόντων Δημοσθένην); Ac 25:9b; 2 Cor 11:32 v.l.; Gal 3:2; Js 2:20 (cp. Seneca, Ep. 47, 10: vis tu cogitare); 1 Pt 3:10; B 7:11 (Ar. 13:5; Just., D. 8:4; Tat. 19, 2; Ath. 32, 1). Abs., though the inf. is to be supplied fr. the context: Mt 17:12 (sc. ποιῆσαι); 27:15; Mk 9:13; J 21:18. Foll. by acc. w. inf. Mk 7:24; Lk 1:62; J 21:22f; Ac 16:3; Ro 16:19; 1 Cor 7:7, 32; 14:5; Gal 6:13 (Just., D. 6, 2; Tat. 19, 3). Negative οὐ θέλω (other moods take μή as neg.) I do not wish, I am not willing, I will not foll. by acc. (Just., D. 28, 4 περιτομήν) and aor. inf. Mt 23:4; Lk 19:14, 27; 1 Cor 10:20; IRo 2:1. οὐ θέλω (θέλομεν) ὑμᾶς ἀγνοεῖν I do not wish you to be ignorant = I want you to know (BGU 27, 5 and PGiss 11, 4 [118 A.D.] γινώσκειν σε θέλω ὅτι) Ro 1:13; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Th 4:13. W. ἵνα foll. (Epict. 1, 18, 14; 2, 7, 8) Mt 7:12; Mk 6:25; 9:30; 10:35; Lk 6:31; J 17:24 (on Mt 7:12=Lk 6:31 [w. inf. αὐτοῖς γίνεσθαι Ar. 15, 5] s. LPhilippidis, D. ‘Goldene Regel’ religionsgesch. untersucht 1929, Religionswissensch. Forschungsberichte über die ‘goldene Regel’ ’33; GKing, The ‘Negative’ Golden Rule, JR 8, 1928, 268–79; ADihle, D. Goldene Regel, ’62; Betz, SM ad loc.). Foll. by aor. subj. (deliberative subj.; s. Kühner-G. I 221f; B-D-F §366, 3; 465, 2; Rob. 935; Epict. 3, 2, 14 θέλεις σοι εἴπω;=‘do you wish me to tell you?’; Mitt-Wilck. I/2, 14 III, 6 καὶ σοὶ [=σὺ] λέγε τίνος θέλεις κατηγορήσω) θέλεις συλλέξωμεν αὐτά; do you want us to gather them? Mt 13:28; θέλις χαλκέα ἄγωμεν; do you want us to bring a smith? AcPl Ha 3, 5. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32 (cp. Plautus, Merc. 1, 2, 49 [ln. 159]: quid vis faciam?); cp. 26:17; 27:17, 21; Mk 10:36 (CTurner, JTS 28, 1927, 357; AHiggins, ET 52, ’41, 317f), 51; 14:12; 15:9, 12 v.l.; Lk 9:54; 18:41; 22:9. W. ἤ foll.: I would rather … than … or instead of (Trypho Alex. [I B.C.], Fgm. 23 [AvVelsen 1853] = Gramm. Gr. II/2 p. 43, 10 περιπατεῖν θέλω ἤπερ ἑστάναι; Epict. 3, 22, 53; BGU 846, 15 [II A.D.] θέλω πηρὸς γενέσθαι, ἢ γνῶναι, ὅπως ἀνθρώπῳ ἔτι ὀφείλω ὀβολόν; 2 Macc 14:42; Just., A I, 15, 8) 1 Cor 14:19. W. εἰ foll. (Is 9:4f; Sir 23:14) τί θέλω εἰ ἤδη ἀνήφθη how I wish it were already kindled! Lk 12:49.
    to have someth. in mind for oneself, of purpose, resolve, will, wish, want, be ready (cp. Pla., Ap. 41a) to do τὶ someth. Ro 7:15f, 19f (Epict. 2, 26, 1 of one who errs ὸ̔ μὲν θέλει οὐ ποιεῖ what he resolves he does not do; cp. also 2, 26, 2; 4 and s. on ποιέω 2e; Ar. 9, 1 εἰ θελήσομεν ἐπεξελθεῖν τῷ λόγῳ; Just., D. 2, 2 θέλω εἰπεῖν); 1 Cor 7:36; Gal 5:17. W. aor. inf. foll. (Judg 20:5) Mt 11:14; 20:14; 23:37; 26:15. ἤθελεν παρελθεῖν αὐτούς he was ready to pass by them Mk 6:48 (CTurner, JTS 28, 1927, 356). Ἡρῴδης θέλει σε ἀποκτεῖναι Herod wants to kill you Lk 13:31. Cp. J 1:43. ὑμεῖς δὲ ἠθελήσετε ἀγαλλιασθῆναι you were minded to rejoice 5:35; 6:21; 7:44; Ac 25:9a; Gal 4:9; Col 1:27; 1 Th 2:18; Rv 11:5. Also pres. inf. (2 Esdr 11:11) J 6:67; 7:17; 8:44; Ac 14:13; 17:18; Ro 7:21; 2 Cl 6:1; B 4:9. Abs., but w. the inf. supplied fr. the context Mt 8:2 (cp. what was said to the physician in Epict. 3, 10, 15 ἐὰν σὺ θέλῃς, κύριε, καλῶς ἕξω); Mk 3:13; 6:22; J 5:21; Ro 9:18ab; Rv 11:6. τί οὖν θέλετε, κρίνατε AcPl Ha 1, 26. W. acc. and inf. foll. 1 Cl 36:2.—Abs. ὁ θέλων the one who wills Ro 9:16. τοῦ θεοῦ θέλοντος if it is God’s will (Jos., Ant. 7, 373; PMich 211, 4 τοῦ Σεράπιδος θέλοντος; PAmh 131, 5 ἐλπίζω θεῶν θελόντων διαφεύξεσθαι; PGiss 18, 10; BGU 423, 18 τῶν θεῶν θελόντων; 615, 4f; Ar. 7, 1 μὴ θέλοντος αὐτοῦ) Ac 18:21. Also ἐὰν ὁ κύριος θελήσῃ (Pla., Phd. 80d; Ps.-Pla., Alcib. 1 p. 135d; Demosth. 4, 7; 25, 2 ἂν θεὸς θέλῃ; Ps.-Demetr., Form. Ep. 11, 12 ἐὰν οἱ θεοὶ θ.; PPetr I, 2, 3; Just., D. 5, 3 ἔστʼ ἂν ὁ θεὸς θέλῃ) 1 Cor 4:19; cp. Js 4:15; 1 Cl 21:9. ὅτε θέλει καὶ ὡς θέλει 27:5 (cp. BGU 27, 11 ὡς ὁ θεὸς ἤθελεν). καθὼς ἠθέλησεν (i.e. ὁ θεός) 1 Cor 12:18; 15:38 (Hymn to Isis: SEG VIII, 549, 19f [I B.C.] πᾶσι μερίζεις οἷσι θέλεις). Cp. εἰ θέλοι τὸ θέλημα τοῦ θεοῦ= if God so wills it 1 Pt 3:17 (v.l. θέλει; on fluctuation of opt. and ind. in the ms. tradition, cp. Soph., Antig. 1032). οὐ θέλω I will not, do not propose, am not willing, do not want w. pres. inf. foll. (Gen 37:35; Is 28:12; Tat. 4:2 al.) J 7:1; 2 Th 3:10; 2 Cl 13:1. W. aor. inf. foll. (2 Km 23:16; Jer 11:10) Mt 2:18 (cp. Jer 38:15); 15:32; 22:3; Mk 6:26; Lk 15:28; J 5:40; Ac 7:39; 1 Cor 16:7; Dg 10:7 al. Abs., but w. the inf. to be supplied fr. the context Mt 18:30; Lk 18:4. οὐ θέλω I prefer not to Mt 21:29. AcPl Ha 3, 6; 7, 3.—Of purpose, opp. ἐνεργεῖν Phil 2:13. Opp. κατεργάζεσθαι Ro 7:18. Opp. ποιεῖν 2 Cor 8:10 (s. Betz, 2 Cor 64). Opp. πράσσειν Ro 7:15, 19.
    to take pleasure in, like
    w. inf. foll.: to do someth. Mk 12:38 (later in the same sentence w. acc.; cp. b τὶ); Lk 20:46 (w. φιλεῖν).
    τινά (Gorgias: Vorsokr. 82 Fgm. 29 [in the Gnomolog. Vatic. 166, s. WienerStud. 10, p. 36] τοῖς μνηστῆρσιν, οἳ Πηνελόπην θέλοντες …; Vi. Aesopi W 31 P. θέλω αὐτήν; Ps 40:12; Tob 13:8; ParJer 8:2 ὁ θέλων τὸν κύριον) Mt 27:43 (Ps 21:9); IMg 3:2. τὶ (Epict. 1, 4, 27; Ezk 18:32) Mt 9:13; 12:7 (both Hos 6:6); Hb 10:5, 8 (both Ps 39:7). ἔν τινι (neut.: TestAsh 1:6 v.l. ἐὰν ἡ ψυχὴ θέλῃ ἐν καλῷ; Ps 111:1; 146:10; masc.: 1 Km 18:22; 2 Km 15:26; 3 Km 10:9) θέλων ἐν ταπεινοφροσύνῃ taking pleasure in humility Col 2:18 (Augustine, Ep. 149, 27 [MPL 33, 641f]; AFridrichsen, ZNW 21, 1922, 135f; s. B-D-F §148, 2 and R. §148, 2).
    abs. feel affection perh. w. obj. for me understood (opp. μισεῖν) IRo 8:3.
    to have an opinion, maintain contrary to the true state of affairs (Paus. 1, 4, 6 Ἀρκάδες ἐθέλουσιν εἶναι; 8, 36, 2; Herodian 5, 3, 5 εἰκόνα ἡλίου ἀνέργαστον εἶναι θέλουσιν) λανθάνει αὐτοὺς τοῦτο θέλοντας in maintaining this it escapes them (=they forget) 2 Pt 3:5. Of the devil [θεὸς] θέλων εἶναι AcPlCor 2:11.—HRiesenfeld, Zum Gebrauch von θέλω im NT: Arbeiten … aus dem neutestamentlichen Seminar zu Uppsala 1, ’36, 1–8; AWifstrand, Die griech. Verba für ‘wollen’: Eranos 40, ’42.
    τί θέλει τοῦτο εἶναι; what can this mean? Ac 2:12; cp. 17:20; Lk 15:26 D.—B. 1160. DELG s.v. ἐθέλω. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θέλω

  • 14 У-86

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А (РАЗУМА, УМА-РАЗУМА) coll VP subj: human usu. pfv (in questions, neg, or infin with хочет, надо бы etc)) to become more serious, sensible, knowledgeable etc: X-y надо (бы) ума набраться — X should get some sense into his head X needs to learn some sense (a thing or two) X has much (a lot) to learn
    Neg X ума не набрался = (in limited contexts) X doesn't know any better.
    "...Дай, говорю, продам (крестьян), да и продал сдуру! -Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума» (Гоголь 3). "Well, I said to myself, let's sell them (my peasants), and I sold them like a fool!" Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
    (Зилов:) Думаешь, жена у меня дура. (Вера:) А что, умная?.. Так познакомь меня с ней. (Зилов:) Это зачем? (Вера:) Хочу ума-разума набраться (Вампилов 5). ( context transl) (Z.:) Do you think my wife's that stupid? (V.:) You mean she's clever?...Introduce me if she is. (Z.:) Whatever for? (V.:) So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > У-86

  • 15 набираться разума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набираться разума

  • 16 набираться ума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набираться ума

  • 17 набираться ума-разума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набираться ума-разума

  • 18 набраться разума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набраться разума

  • 19 набраться ума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набраться ума

  • 20 набраться ума-разума

    НАБИРАТЬСЯ/НАБРАТЬСЯ УМ А <РАЗУМА, УМА-РАЗУМА> coll
    [VP; subj: human; usu. pfv (in questions, neg, or infin with хочет, надо бы etc)]
    =====
    to become more serious, sensible, knowledgeable etc:
    - X-у надо (бы) ума набраться X should get some sense into his head;
    || Neg X ума не набрался [in limited contexts] X doesn't know any better.
         ♦ "...Дай, говорю, продам [крестьян], да и продал сдуру! - Засим он повесил голову так, как будто сам раскаивался в этом деле, и прибавил: - Вот и седой человек, а до сих пор не набрался ума" (Гоголь 3). "Well, I said to myself, let's sell them [my peasants], and I sold them like a fool! Then he hung his head as though he were really sorry for what he had done and added: "I may be a grey-haired old man, but I've still got no sense" (3a).
         ♦ [Зилов:] Думаешь, жена у меня дура. [Вера:] А что, умная?.. Так познакомь меня с ней. [Зилов:] Это зачем? [Вера:] Хочу ума-разума набраться (Вампилов 5). [context transl] [Z.:] Do you think my wife's that stupid? [V.:] You mean she's clever?...Introduce me if she is. [Z.:] Whatever for? [V.:] So I can pick up a few tips (5a).

    Большой русско-английский фразеологический словарь > набраться ума-разума

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  • PURITY AND IMPURITY, RITUAL — (Heb. וְטָהֳרָה טֻמְאָה, tumah ve toharah), a symbolic system according to which a pure person or object is qualified for contact with the Temple and related sancta (holy objects and spaces) while an impure person or object is disqualified from… …   Encyclopedia of Judaism

  • Sequent calculus — In proof theory and mathematical logic, sequent calculus is a family of formal systems sharing a certain style of inference and certain formal properties. The first sequent calculi, systems LK and LJ, were introduced by Gerhard Gentzen in 1934 as …   Wikipedia

  • Modal logic — is a type of formal logic that extends classical propositional and predicate logic to include operators expressing modality. Modals words that express modalities qualify a statement. For example, the statement John is happy might be qualified by… …   Wikipedia

  • JERUSALEM — The entry is arranged according to the following outline: history name protohistory the bronze age david and first temple period second temple period the roman period byzantine jerusalem arab period crusader period mamluk period …   Encyclopedia of Judaism

  • MISHNAH — (Heb. מִשְׁנָה). The term mishnah is used in a number of different ways (see below), but when used as a proper noun ( the Mishnah ) it designates the collection of rabbinic traditions redacted by Rabbi judah ha nasi (usually called simply Rabbi ) …   Encyclopedia of Judaism

  • Propositional calculus — In mathematical logic, a propositional calculus or logic (also called sentential calculus or sentential logic) is a formal system in which formulas of a formal language may be interpreted as representing propositions. A system of inference rules… …   Wikipedia

  • Logical disjunction — Disjunction redirects here. For separation of chromosomes, see Meiosis. For disjunctions in distribution, see Disjunct distribution. Venn diagram of the logical disjunction of A and B …   Wikipedia

  • Naive Bayes classifier — A naive Bayes classifier is a simple probabilistic classifier based on applying Bayes theorem with strong (naive) independence assumptions. A more descriptive term for the underlying probability model would be independent feature model . In… …   Wikipedia

  • Model theory — This article is about the mathematical discipline. For the informal notion in other parts of mathematics and science, see Mathematical model. In mathematics, model theory is the study of (classes of) mathematical structures (e.g. groups, fields,… …   Wikipedia

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